Three more quick points: first, the tree is no longer merely metaphorically or symbolically, but now explicitly made to be the Tree of Life.
Year: 2017
Book Review: That We May Be One: A Gay Mormon’s Perspective On Faith and Family
When I was in college, in the early 90s, a friend commented that she wished that gays were better treated in church. Another friend asked what that might look like. She responded that she hoped we’d come to a point where someone could say to a ward member, “Please stop trying to set me up with your daughter—I’m gay,” and that that person would still be welcomed in the ward.
Perspectives on Mormon Theology Review
Dave managed to finish his review of Perspectives on Mormon Theology before I did. To cut to the chase let me just summarize my judgment of the book first. If you’re at all interested in the implications of scholarly considerations of Mormon history, exegesis, or theology then this is a must read book. Blair Van Dyke and Loyd Ericson did a fantastic job selecting the people to contribute. It has so many disparate viewpoints that nearly every position is considered and discussed. Among some, apologetics has come to have a rather bad reputation. While I doubt this book will change many views, I think it does make one think both about the weaknesses and strengths of traditional approaches along with other approaches we should consider. If I have one complaint, it’s a minor one. I do wish there were formal responses to some of the essays. Other books such as Discourses in Mormon Theology have done that to one degree or an other. As is the essays tend to stand alone even though they do address sometimes common arguments. Still that’s an extremely minor complaint and doesn’t undermine the strength of what is here.
Early Christian Intellectuals Were Bored At Church Too
So last week I read The Swerve: How the World Became Modern. It was definitely an interesting book, and one tangent stuck out to me in particular. Here’s author Stephen Greenblatt describing Saint Jerome’s travails with setting aside his addiction to pagan art to try and focus on scripture: But a prestigious cultural tradition that has shaped the inner lives of the elite does not disappear easily, even in those who welcome its burial. In a letter written in 384 CE, Jerome–the scholarly saint to whom we owe the story of Lucretius’ madness and suicide–described an inner struggle. Ten years earlier, he recalled, he was on his way from Rome to Jerusalem, where he planned to withdraw from all worldly entanglements, but still he took his prized classical library with him. He was committed to disciplining his body and savings his soul, but he could not forgo the addictive pleasures of his mind: “I would fast, only to read Cicero afterwards. I would spend many nights in vigil, I would shed bitter tears called from my inmost heart by the remembrance of my past sins; and then I would take up Plautus again.” Cicero, Jerome understood, was a pagan who argued for a thoroughgoing skepticism toward all dogmatic claims, including the claims of religion, but the elegance of his prose seemed irresistible. Plautus was, if anything, worse: his comedies were populated by pimps, whores, and hangers-on, but their zany wit…
Follow the Prophet to Jesus: A Sharing Time or Family Home Evening Lesson Plan
This summer, I spent memorable hours in conversation with friends about our discourse of prophets and prophecy in the Church. So many of us have witnessed disillusionment and anguish when friends lose trust in church leadership. Often, a covert message of prophetic infallibility has been conveyed in childhood church experiences, a belief that inevitably crumbles later and erodes faith with it. We asked ourselves, “How do we talk about prophets in a way that provides a sustainable basis for mature faith?” In discussion with friends, I decided that a minor adaptation of a familiar phrase–“Follow the Prophet” becomes “Follow the Prophet to Jesus”–implicitly conveys most of our intent. In particular, I wanted to emphasize the following points: 1) Prophets need not be infallible to point the way to Jesus; 2) In fact, prophets are better guides because they personally experience the processes of gaining faith, repenting of sins, etc; 3) The prophetic office–a narrowly defined priesthood role–exists in service to the larger prophetic mission of leading souls to Christ, which encompasses believers regardless of sex. General Conference season seems an apt moment to develop the lesson and send it into the wild. Please enjoy, use, freely adapt, and consider sharing if the ideas speak to you. I’m convinced that small, fully faithful tweaks in our discourse about prophets can make a big difference in the resilience of young souls’ attachment to the Church. Attention Activity: Younger Children: Sing the Primary song…
Nephi as King and Nephi as Brother – Reading Nephi – 15:21-36 part I
I … see two differenet Nephi’s in this passage, and I’m not sure which is more accurate.
A New (and Everlasting) Covenant – Reading Nephi – 15:12-20
I suspect that his brothers’ lack of understanding had less to do with their inability to grasp our simplistic Sunday School summary of the allegory of the olive tree, and much more to do with how culturally and theologically “other” this picture was compared to their own understanding.
Theorizing the Restoration in the Sixteenth Century
I’ve written before about Sebastian Franck, a spiritualist who charted his own path through the religious turmoil of the Reformation era. As I was recently reading Franck’s letter to the Anabaptist theologian Johann Campanus, I was struck by how familiar Franck’s discussion of apostasy, authority, and restoration sounded.
Review of Perspectives on Mormon Theology: Apologetics
After a few warm-up posts last month (here, here, and here), it’s time to get serious about apologetics. Greg Kofford Books just published Perspectives on Mormon Theology: Apologetics, edited by Blair G. Van Dyke and Loyd Isao Ericson. The book is a collection of essays by a variety of LDS scholars giving their informed view of the development and current state of Mormon apologetics. Some defend it, some critique it, others offer proposals for a new and improved approach. Three chapters at the center of the volume look at the neglected issue of the role of women in LDS apologetics and its impact on female readers — I hope to have a separate post on those essays next week. In this review I will look at six of the fifteen essays in the book that I find most interesting, then offer some general comments on the volume as a whole. [Note: At the publisher’s site, you can see the table of contents and preview a couple of the essays, as well as read a Q&A with the two editors.]
Shining Light vs. Secret Charity
There’s been a lot of stories about Church activity in Houston and other places where members have stepped up to help people in the hurricane. You’ve probably seen a lot of stories. I’ve even linked to a lot myself. I’ll admit I’ve always been a bit uncomfortable with these stories though. There’s something a bit unseemly about stories that are us telling ourselves how great a job we’re doing. It’s that sense that if you’re doing charity for praise, you’re doing it wrong. “But when thou doest alms, let not thy left hand know what thy right hand doeth” (Matt 6:3)
Nephi’s Abrahamic Trial – Reading Nephi – 15:1-11 part II
I think we see here an Abrahamic trial.
What’s in a name? A historical note on the title of the Mission President’s Wife
Last year, Cassler and McBaine published results of their survey on “the Naming of Women’s Positions and Organizations in the LDS Church.” Around 400 survey respondents who self-identified as LDS women answered questions about whether or not they would change the names of various women’s roles and groups, including the Young Women’s groups (Beehives, Mia Maids, and Laurels), the term “auxiliaries” (used for Relief Society, Young Women, and Primary), bishops’ wives, and mission presidents’ wives. It’s an interesting survey, with lots of expressed desire for change. (And yes, I’m aware that the people who participate in an online poll are likely not representative of the Church as a whole. Still interesting, I’d propose.) The title on which there was most consensus for change was “Mission President’s Wife,” with 96 percent preferring a change in name. As the authors put it, “The urgency for this to be changed seems to stem from the understanding that the wife is as actively engaged with mission life, if in different ways, as her husband, and is equally required to sacrifice, endure physically and emotionally challenging situations, and become intertwined in the missionaries’ lives as her partner. Furthermore, she is called and set apart, just as her husband is.” I agree in principle and in practice. The wife of my mission president gave me counsel that shaped the course of my post-mission life. So I was interested to see — in a footnote of Jennifer…
PRRI Poll Numbers on Mormons
I love religion polls and surveys. I think they tell us a lot about what has been a rather transformative period in American religion the past 20 years. While I’m still eagerly awaiting the next ARIS survey, PRRI came out with a new religious study to wet our appetite. There actually were a lot of surprises in this poll.
Revelation’s Demand for More Revelation – Reading Nephi – 15:1-11 part I
More contrasts between Nephi and his brothers—although this passage strikes me as less political…and more intimate and personal.
Fiction and Culture: Mette Ivie Harrison’s The Bishop’s Wife
A good Mormon mystery Novels — particularly good ones — convey a sense of place. This is absolutely true of mystery novels, from Kwei Quartey’s police detective in Ghana to Alexander McCall Smith’s private detective in Botswana. But how much do we really about a place or a culture from a work of fiction? I recently listened to the audiobook of Mette Ivie Harrison’s first mystery novel, The Bishop’s Wife. (There are currently three mysteries in the series.) Here’s the quick: I couldn’t stop listening. Harrison has crafted a page-turner. Early one morning, a man turns up at the home of the bishop, reporting that his wife has gone missing. The bishop’s wife, Linda Wallheim, uses her neighborly kindness to get to the bottom of the case. Linda is a rich, complicated character, with faith and doubt and caring and curiosity all boiled into one. I look forward to reading of her further adventures. I had a few critiques — a few plot twists towards the end struck me as implausible and Harrison really doubles down on a theme — but the other virtues make up for them. If you enjoy mysteries, then I recommend this one.
The Hermeneutic of Revelation: There is Always More – Reading Nephi – 14:18-30
The end of the narrative of Nephi’s grand vision is to point beyond the vision and beyond Nephi.
Primary Sharing Time Lesson: All Are Alike unto God
This month’s Primary Sharing Time outline provides two weeks to cover the topic of the Sabbath. Because our presidency covered the topic well last week, I’ve created an alternate Sharing Time lesson plan. Given recent events in the US, I focused the lesson on respect for human difference and universal equality. The lesson draws on scriptures, topics, and techniques included throughout the yearly Sharing Time curriculum, bringing them together into a single lesson to underscore the importance of Christ-like love. The lesson reflects my limited North American perspective in its language, techniques, and assumptions, but I hope Primary presidencies around the world, if they encounter this post, will feel free to transform it for their Primaries. In writing the lesson, I consulted the church’s Sharing Time outline, and the websites shouldertothewheel.org and Blacksinthescriptures.com, as well as this article. By citing these resources, I do not imply personal endorsement of every idea therein, but I found them to be helpful in stimulating my own thoughts. I created separate lesson plans for Junior (ages 3-8) and Senior (ages 8-11) Primary, because older children are generally ready for a more developed treatment of the topic. I hope readers will find these lessons useful in whole or in part, this week or any time they are relevant. I invite further suggestions or variations in the comments. Feel free to share the content in any form or forum. Enjoy! Junior Primary Attention activity: Tell the children…
Future Mormon: Chapter 4
Welcome to the fourth week of the reading club for Adam Miller’s Future Mormon. For general links related to the book along with links for all the chapter discussions please go to our overview page. We’ll be trying to discuss a chapter each week. Please don’t hesitate to give your thoughts on the chapter. We’re hoping for a good thoroughgoing critical engagement with the text. Such criticisms aren’t treating the text as bad or flawed so much as trying to engage with the ideas Adam brings up. Hopefully people will push back on such criticism as that’s when we tend to all learn the most. My apologies for the delay on this chapter. It’s a pretty complicated chapter in certain ways and I’ve been swamped with work and kids starting school. I do think this is a key text in understanding Adam’s theology even though it only opens up certain discussions. It’s also where I start to differ with him in certain strong ways. I should also note that several of the themes in this chapter were the topic of a post by Adam here at Times and Seasons. Particularly in the comments some related ideas get discussed. Future Mormon Chapter 4: Early Onset Postmortality Repentance is only possible if time is complex and the past persists unfinished, kept alive beyond itself by a remnant of time that no amount of pride or sinful pretension to self-possession could smother.
The Cult of Happiness
I attended a local Tedx evening earlier this week. One talk critiqued the “cult of happiness” that is fostered by social media posts. Everyone posts the great or good things about their life, complete with carefully cropped photos (the trip to Italy, the great new job, lost 10 pounds) but almost everyone conveniently edits out the bad things (can’t pay the bills, relationship problems, actually gained 15 pounds). So most readers think everyone else is doing great and they, knowing all their own bad stuff even if they don’t post it, feel like a loser. The suggestion seems to be that if you avoid social media, you’ll be happier. If only it were so simple.
Binaries of the Lamb and the Devil – Reading Nephi – 14:8-17 part II
I feel somewhat affronted by the angel’s adamant declaration and insistence on the binary nature of humanity.
The Evidential Problem of Evil
The problem of evil is a long standing issue in philosophy and theology. More or less it’s the recognition that there is something wrong if God is all loving and all powerful yet we experience all the evils of mortality. Why doesn’t God do something? I think that Mormons are ultimately in a better position here than our non-LDS Christian friends. Yet I think many assume the problem is solved for Mormons whereas I think it is a bit more complicated.
Thoughts on Vulnerability (in the wake of Charlottesville)
I once had a client who was a white supremacist.* The thing about being a therapist is, you quickly learn that everyone’s got a story. In this case, there was a history of domestic abuse, a parent with extreme racist ideologies, underlying severe depression and anxiety, and experiences of rejection by loved ones (which hurt him deeply, though he would only rarely admit it). He was also bright and thoughtful, extremely well read, and had a sardonic sense of humor that I genuinely enjoyed. He openly discussed his racist ideologies with me, and I was never shy about telling him how abhorrent his ideas were. He was always willing to debate these ideas, but whenever I called them out for what I thought they were—stories he told himself in order to feel strong, powerful, and invulnerable—he scoffed and quickly changed the subject. Once, in the aftermath of an incident in which his own risky behaviors nearly cost him his life, I told him honestly how concerned I had been for his safety. At this, he grew intensely uncomfortable, and more emotional than I had ever seen him. “I don’t want to know that!” he said to me, curling up into a ball in the chair with his head in his hands. It was as though the very idea that I—or anyone, for that matter—could care about him enough to be worried about him was just utterly intolerable to him. He…
Practical Apologetics: What’s Wrong With You?
How do you talk to an Ex-Mormon? Or a less-active Mormon who you bump into at church or a ward activity or the grocery store? Here are some examples of what *not* to say: What’s wrong with you? Why don’t your religious beliefs agree with mine anymore? What serious sin have you committed that explains your change in belief? This general problem is the topic of a post at Flunking Sainthood titled “An open letter to my Mormon family and friends.” The author of the post, an LDS author of some repute, has apparently been on the receiving end of these sorts of intrusive questions. Somehow, despite the best of intentions, Mormons sometimes end up being rude and nosy instead of friendly and supportive. Maybe we just need better conversational skills.
Guest Post: Justifying Visions
Mark Bukowski got degrees in philosophy and psychology at UCLA, studying with the noted scholar of German idealism Robert Solomon and Angela Davis, a student of Marcuse. While an undergraduate he became a bit of a student radical, marxist and atheist. In graduate school he studied William James and John Dewey under Jon McDermott and became convinced personal religious experience could justify statements about religion. He also became convinced by Wittgenstein that philosophical problems were often just semantic misunderstandings with language inadequate to express experience. Those insights proved to be life changing. He left academic philosophy although he’s remained an armchair student. He sought out a church based on personal revelation and other principles he thought true. He found the Church and has served in callings ever since. We’re really excited to have someone of Mark’s experience to offer a different perspective on things that I think many Mormons take for granted.
Practical Apologetics: The Doubting Elder
Time for another installment in this occasional series. As reported in the Deseret News, Elder Christofferson delivered a presentation to new mission presidents at the Provo MTC in June. He first discussed the use of the Book of Mormon as a proselyting tool: “[H]ow will your missionaries get people to read the Book of Mormon, and also to pray with real intent about its truthfulness?” Then he recounted a personal conversation he had with a returned missionary who had completed his mission and served well, but had some concerns.
A Mormon Image: A Tween’s View of Kirtland
Did Nephi Know of the Return from Exile?
I was rereading some of Nephi’s sermons tied to his incipient Christianity. It struck me that it’s not clear Nephi knows about the 2cd temple period and restoration from Babylon. Now I’m still not 100% sure of this. So I appreciate any feedback. Nephi gets some fragmentary prophecies of the future but most are tried to Jesus in Roman Jerusalem (although Nephi doesn’t know it’s Rome). He then primarily focuses in on the fate of his people and the restoration of the Lamanites. The history of Babylon and the return with Nehemiah and company is missing.
Church Endorses Apologetics, Sort Of
Here is a clear positive step for the Church: posting an online resources page with almost 30 links to pages or sites with information on LDS doctrine and history. Each link gets zero, one, or two asterisks, depending on if it is within the LDS.org domain (zero), if it is a Church-related site like byu.edu that is not within the LDS.org domain (one), or if it is a third-party site not directly affiliated with the Church (two asterisks). The page is actually under the Seminaries & Institutes umbrella as part of the Doctrinal Mastery program (the upgraded Scripture Mastery). And what are they linking to, you ask?
A Mormon Image: Communing With the Saints
My loved ones are embarrassed by public breastfeeding, so I retire to the mothers’ room to fulfill the measure of my creation. ~ Bethany West If you have a photograph you would like to submit for consideration in our A Mormon Image series, please see here for our submission requirements.
Guest Post: Seminary Assessments and Americacentrism
James Holt lives in Manchester, UK and is Senior Lecturer in Religious Education* at the University of Chester. This involves training teachers to teach Religious Education in schools, as well as aspects of education for teachers training to teach in a secondary (11-18) school. James is also Chair of Examiners for GCSE Religious Studies for a major awarding organisation in the UK. He is the author of Religious Education in the Secondary School. An introduction to teaching, learning and the World Religions (Routledge, 2015). He is a trustee of the RE Council of England and Wales, his PhD (Liverpool, 2011) constructed a Mormon theology of religions and explored the resultant implications for inter-faith dialogue. James currently serves as Bishop and early morning seminary teacher in his home ward. His current research interests focus around a Christ-centered pedagogy of teaching, assessment, and all aspects of inter-faith engagement. *Religious Education means something different in the UK than in the USA. All school children in England should have an RE class weekly that explores the beliefs and teachings of the different world religions. In state schools this is not confessional and is to help children understand the lived reality of those who have religious and non-religious beliefs. This will hopefully lead to more informed and respectful members of communities and society. Seminary Assessments and Americacentrism James Holt A couple of things coalesced this week to make me return to some thoughts I had a…