In my previous job, I served as co-chair on the college diversity council. It was not a position I was qualified for, but one in which I learned a lot. While there, I noticed that “black” is a culturally acceptable word again. I’m interested in the words we use to describe races, ethnicities, and cultures. When I was little, “black” was the only word I knew, but I remember being taught in middle school to use “African American” instead. As a black-and-white (no pun intended) conservative teenage thinker, I was bothered by this shift. It seemed like a pointless debate — why did anyone even care? Then, a few years ago, I heard statements from church leaders encouraging us to use “latter-day saint” rather than “Mormon” to describe ourselves. Suddenly I became very aware of the words people used to describe me, and I was sensitive to my own response to the question, “What religion are you?” Thinking back to my middle-school introduction to race and ethnicity, I was especially bothered that some people were offended by one term, while others were offended by the other. I felt that it put me in a no-win situation, and as a result, race became a very uncomfortable topic for me to talk about. I wanted one “right” term, a term that would allow me to comfortably refer to a group of people without offending anyone in that group. The college diversity council…
Year: 2010
A Mormon Image: Saturday Afternoon Session
Do daughters make you more conservative?
Tyler Cowan revisits the topic in a post today (HT: Sheldon). I vaguely remember someone in the bloggernacle posting on this in years passed, but my cursory search didn’t turn up much. So, as I’m curious what others make of the research, I thought I’d throw it out to the wolves again. Cowan quotes a new article that states in relevant part: Washington (2008) finds that, controlling for total number of children, each additional daughter makes a member of Congress more likely to vote liberally and attributes this finding to socialization. However, daughters’ influence could manifest differently for elite politicians and the general citizenry, thanks to the selection gradient particular to the political process. This study asks whether the proportion of female biological offspring affects political party identification. Using nationally-representative data from the General Social Survey, we find that female offspring induce more conservative political identification. We hypothesize that this results from the change in reproductive fitness strategy that daughters may evince. (Perhaps this plea is laughably in vain, but let’s avoid the banal partisan tit-for-tat).
Monday Morning QB: GC Edition
My fav parts of GC:
Priesthood Session in a Nutshell
President Eyring conducted, with music by a BYU priesthood choir (with an expressive and energetic conductor) and talks by Elder Oaks, Elder Rasband, YM President Beck, and the First Presidency. This was an amazingly upbeat meeting. President Monson called this one of the best priesthood meetings he ever attended.
Easter Sunday
Because Easter is not a biblical term (and has pagan origins), some suggest that “Resurrection Sunday” would be a better term. The word itself only appears once in the King James Bible at Acts 12:4, where is is better translated as “Passover.” So significant was the event of that Sunday morning that Christians since have celebrated it as “the Lord’s Day,” and it has become our weekly sabbath, replacing the Saturday of the Old Testament. Still, for millennia the term “Easter” has come to be synonymous with resurrection, hope, and the joyful refrain “He is risen!”
April 4th
I’ve loved the Holy Week series that Eric has posted. I hope I’m not interrupting with this post. But I think it’s fitting this Easter to also remember other pioneers and prophets who have given their lives to help make men free — and especially so, when one such man died 42 years ago today. And so I hope you’ll permit a link to a hymn of a different sort, a poem which openly connects the lives of two people who lived and died . . . in the name of love.
The Choir Documentary “One Voice.”
This is a bit gratuitous (let alone a tad self-promoting), but this Sunday at noon, between conference sessions, BYU-TV will be airing a documentary on the Choir, focusing particularly on our tour last summer. Entitled “One Voice: On the Road With the Tabernacle Choir” it includes behind-the-scenes and in-front-of-the-audience footage, as well as interesting interviews with Mack Wilbert, Choir leadership and administration, organist Rick Elliott, and others. There are also a handful of short interviews with me . . . Then, at 5:30 that same day, BYU-TV will broadcast out final tour concert at Red Rock outside of Denver. For those who do not get BYU-TV, it can be streamed at http://www.byu.tv/ A trailer of the documentary can be found at http://byutv.org/onevoice/, and additional broadcast times of both shows can be found at http://www.mormontabernaclechoir.org/events/#417.
Saturday before Easter
D&C 138; 3 Nephi 9 and 10 Christian tradition relates the so-called “Harrowing of Hell,” wherein Jesus broke the bonds of Adam and Eve and brought them and other Old Testament saints from hell into heaven. Although LDS doctrinal statements do not include statements such as “and he descended into hell” as do the Apostolic and other creeds, Restoration scripture does stress that “he descended below all things” (e.g., D&C 88:6, 122:8). The real state of the righteous dead before the Atonement of Christ and Jesus’ own activities among them during the time that his body lay in the tomb of Joseph of Arimathea were revealed to Joseph F. Smith on October 3, 1918: As I pondered over these things which are written, the eyes of my understanding were opened, and the Spirit of the Lord rested upon me, and I saw the hosts of the dead, both small and great. And there were gathered together in one place an innumerable company of the spirits of the just, who had been faithful in the testimony of Jesus while they lived in mortality; And who had offered sacrifice in the similitude of the great sacrifice of the Son of God, and had suffered tribulation in their Redeemer’s name. All these had departed the mortal life, firm in the hope of a glorious resurrection, through the grace of God the Father and his Only Begotten Son, Jesus Christ. I beheld that they…
Good Friday
The day traditional associated with the crucifixion of Jesus, the Friday before Easter, is called “Good Friday” in English either because it is a “holy” Friday, or, more likely, because in English “good” is often an archaic expression for “God.” Hence “goodbye” for “go with God.” Accordingly it is “God’s Friday” because on this day was the culmination of God’s reconciling the world to himself through the death of his Son. Matt 27; Mark 15; Luke 23; John 18:28–19:42; see also 3 Nephi 8 Jesus in the Hands of the Romans (Mark 15:1–21; Matt 27:1–32; Luke 23:1–32; John 18:29–19:17a) At Calvary (Mark 15:22–28; Matt 27:33–38; Luke 23:33–34, 38; John 19:17b–24) Activities at the Cross (Mark 15:29–32; Matt 27:39–44; Luke 23:35–43; John 19:25–27) Last Moments (Mark 15:33–37; Matt 27:45–50; Luke 23:44–46; John 19:28–30) The Burial of Jesus (Mark 15:42–47; Matt 27:57–66; Luke 23:50–56; John 19:38–42) Suggested Music: Suggested Music: “O Savior, Thou Who Wearest a Crown.” (hymn 197) Suggested Listening: St . Matthew Passion; Handel, Messiah, Part II. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God…
General Conference for Kids
Maundy Thursday
“Maundy” is an early English form of the Latin mandatum for “commandment” and recalling “A new commandment I give you, that ye love one another; as I have loved you, that ye love one another” in John 13:34. The events of Thursday night, beginning with the Last Supper and extending through our Lord’s suffering in Gethsemane, his betrayal, his arrest, and his first hearing before the Jewish authorities, reveal his great love for us.
A Mormon Image: Temple Lovers
Waiting Outside the Temple
This story in the Arizona Republic got me thinking. It recounts the temple wedding of a Mormon convert. His mother opposed his baptism, and when it came time for him to be married she was devastated by her inability to attend the ceremony. The article was, I thought, a poignant telling of the story, one that nicely captured the mother’s pain. Among other things, the article notes that in countries where marriage must be a civil ceremony Mormons are allowed to be sealed immediately after a non-temple wedding. But not so in the United States, where a couple must wait a year before they may be sealed. Relaxing this policy strikes me as a good idea. I think that the church should continue to emphasize temple marriage and can even continue to teach that civil marriages followed by temple sealings are disfavored. Providing the option of a civil marriage followed by a temple sealing, however, would give families in difficult situations a tool for assuaging understandable pain. It could also alleviate a point of animosity against the church without compromising its doctrinal integrity. I do think that Mormons need to do a better job explaining why non-Mormons cannot attend temple sealings. This is universally explained in terms of the absence of a temple recommend and this, in turn, is explained in terms of worthiness. Hence, non-Mormon parents are told that they are excluded because they are “unworthy.” It’s understandable that…
Spy Wednesday
Tuesday before Easter
A Mormon Image: Elijah
The Why
Last night I was considering the “what” and “how” of Zion. After reading the comments from that post, I see that I’m skipping past the “why”. If I want to understand how Zion will work, I first need to understand why it exists — what it’s intended to achieve. The scriptures exhort us with eager anticipation for the prophesied Zion. They even go into some detail on visions of its dimensions and inhabitants. But they don’t say what it’s for, or why we should be excited about it. So what’s it for? And for whom? One key question to answer is, is Zion a means or and ends? In other words, is Zion intended to prepare its inhabitants for something greater, or is Zion the final reward of the righteous? If Zion is an ends, it will be more exclusive, but if its a means then it will be more inclusive. Another question: what is Zion supposed to offer its inhabitants? Is Zion intended to maximize their happiness? Their righteousness? Or are those the same things? Or is the goal to maximize something else: productivity, knowledge, fecundity? Like my previous post, all these questions are, of course, speculative. However, they’re important. Perhaps the purpose of Zion will be determined by conversations like these — perhaps sincere discussion and reflection will not merely uncover, but in fact create the vision of the Zion that one day I hope we build. Without…
Monday before Easter
What Does Zion Look Like?
Take a minute and review the tenth article of faith with me, if you will: We believe…that Zion (the New Jerusalem) will be built upon the American continent. What does this mean? How is this city different from any other city? I imagine that most church members picture this Zion as a magical, idyllic dwelling place, free from sin and suffering. But an image of what the city looks like doesn’t tell us how it came to be that way. If Zion is a utopia, what attributes and qualities does it possess that allows it to be one? I don’t pretend to know, but here are a few possible considerations: Physical Layout — Is Zion’s paradisiacal nature due to the genius of its physical planning: the architecture and design of its buildings, residences, and parks? Government — Or will it be the result of some superior form of government, some kind of organization unlike any we have seen before? That its laws will be just, merciful, and effective? Science — Perhaps our increased understanding of human nature, economics, and technology will allow us to provide for people’s needs so efficiently that there is no want. Society — Maybe the paradise of Zion will be the result of a city that encourages and facilitates social networks. Helping all residents to have friends, family, coworkers, clubs, and other organizations provides a social support network that allows needs to be met at a…
A Mormon Image: Baby in the Cupboard
Palm Sunday
Palm Sunday is a good opportunity to recall one of the rare moments in Jesus’ ministry when he was recognized for the king he was. But depending upon the timing of Passover and the day that Jesus was crucified, this Sunday could also have been “fifth day before Passover” when the Paschal Lamb was selected for Passover and set apart for the Lord, giving special significance to crowd’s recognition of Jesus on this day—they may have been welcoming him as a hoped-for king, but in reality he had come as the Lamb of God who would die for them.
For the Saturday before Holy Week: The Symbolism of Jesus as Anointed King and Priest
As a prologue to our journey through the Savior’s final week, considering another, implicit level of symbolism inherent in the accounts of Jesus’ anointing provides depth to Jesus’ role as “the Christ.” John’s placement of the anointing before the Triumphal Entry can be seen as portraying Jesus as the rightful king who enters Jerusalem with authority. The location of the anointing in Mark and Matthew on Wednesday of Holy Week signals a shift in emphasis as Jesus begins to function as the anointed priest who makes the ultimate sacrifice for his people.
A Mormon Image: Ye are the Light of the World
The Los Angeles temple at night.
Mastering the art of Mormon cooking
The Atlantic’s food channel recently posted an article entitled Jello Love: A Guide to Mormon Cuisine (my co-blogger kindly linked to it in the sidebar). The author lived in Utah for a time as child, and she knows whereof she speaks. The piece is charming, nostalgic and mostly reality-based. But I blog, therefore I quibble. Classic Mormon fare seems to have crystallized as a cuisine in the 70s or 80s, though I couldn’t tell you why that’s so. In a lot of ways, its provenance is a bit of a mystery: I doubt that any of the dishes originated among Mormons—they tend to be familiar in the Midwest and South—and none of them have obvious connections to Mormon history, except for their suitability for ward potlucks. One might expect Mormon cooking to reflect our practice of storing three-month or year supplies of staple foods—and in reality, “food storage” meals incorporating beans, wheat, and powdered milk do rotate regularly across many Mormon dinner tables. But they don’t show up in the stable of “classic” Mormon foods. The writer of the Atlantic piece characterizes Mormon cuisine as “bland,” “packaged,” “processed” “convenience foods”—but I think the article is self-refuting on these points, as the dishes noted really don’t fit these descriptions. Some ingredients are processed in the sense that they are canned or dried, but this is not a Sandra Lee-style convenience “homemade.” Nor, of course, are they of the enlightened, organic, local,…
Holy Week Preliminaries: Chronology
For most traditional Christians, the basic chronology of Jesus’ last week is fairly clear: he entered Jerusalem on Palm Sunday; taught and prophesied for two or more days; held the Last Supper and was arrested on Thursday evening; died on Good Friday; and rose from the dead the morning of Easter Sunday. To make a devotional study of the Savior’s Final Week simpler, in past years posts and in last year’s Ensign article,[1] I have avoided detailed chronological discussions. Here, however, I want to provide interested parties with more background to the issues involved in this study, after which I will endorse a basically traditional chronology for devotional purposes. The only securely established day is the day of the resurrection, which is explicitly identified as “the first day of the week” (Mark 16:2; parallels Matt 28:1 and Luke 24:1; John 20:1). The gospel of Mark, widely assumed to be the earliest of the written gospel accounts, provides relative time markers, which, calculating back from the resurrection on the first day of the week, place Jesus’ triumphal entry on the previous Sunday.[2] Sunday: “And when they came nigh unto Jerusalem” (11:1) Monday: “And on the morrow, when they were come back from Bethany” (11:12) Tuesday: “And in the morning, as they passed by, they saw the fig tree” (11:20) Wednesday: “After two days was the feast of the Passover” (14:1) Thursday: “And the first day of unleavened bread, when they killed the…
Preparing for Easter through Holy Week
In the bustle of day-to-day life, it is useful to employ holidays to refocus our attention and our thoughts and, most of all, celebrate together and with friends of other faiths the events we all value. For some years now, my family and I have benefited spiritually by using the gospel accounts of the Savior’s last week as the focus of our family and personal scripture study. It is a great way to truly celebrate Easter!
A Mormon Image: Grandparents
This photo was taken the week before we moved across the country and left all of our family back home. Just a warm summer evening, feeding the ducks with Grandma and Grandpa, and enjoying the experience. I never understood why people said it was great to be a grandparent, until I became a parent myself. Though some days as a young mom seem rough rather than fun, I cherish the moments that I get to kiss their warm cheeks, hug their small bodies, and then out of the blue they say “I love you mom”. When my little ones are grown and having children of their own, I know I will look forward to those same moments; those same little hands; those same sweet faces, of my grandchildren. by Dana Willard of 88 Miles Per Hour ___ This picture is part of our ongoing series highlighting Mormon images. Comments to the post are welcome; all comments should be respectful. In addition we invite you to submit your own images to the Mormon Image series. Other images in the series can be found here. Rules and instructions, including submissions guidelines, can be found here.
Theological Anthropology at UVU this weekend
The Society for Mormon Philosophy and Theology holds its 2010 conference at UVU this Thursday through Saturday (March 25-27) on the theme of theological anthropology. Invited speakers include: Terryl L. Givens (University of Richmond)—”Finding the Divine in Man: Romantic Angst and the Collapse of Transcendence”; Kevin Hart (University of Virginia)—”The Prodigal Son”; Laurence Hemming (Lancaster University)—”A Singular Humanity: The End of Anthropology”; David K. O’Connor (University of Notre Dame)—”Plato, Purity, and the Iconoclast Temptation: A Catholic Imaginarium” Other session themes include agency and grace, the natural man, human pre-existence, perfectability and theosis. The full conference schedule and abstracts of the presentations are listed on the SMPT website. All sessions are free and open to the public.
James Alison and the reconciled discourse of dissent
Last week a friend invited me to attend a lecture sponsored by the SLU Theology Club and featuring James Alison, a Roman Catholic priest and theologian. Alison grew up in Britain, was raised in a low-church Protestant tradition, converted to Catholicism, and now resides in Belo Horizonte, Brazil, living as an openly gay Catholic and working with AIDS patients. That collision of proper nouns seemed provocative. The talk was to be titled “The Gift of the Spirit and the Shape of Belonging: Meditations on the Church as Ecclesial Sign.” Even more promising: Catholic ecclesiology shares something in common with its LDS counterpart, inasmuch as both traditions revere an ecclesiastical hierarchy and value orthodoxy, and I hoped that Alison’s remarks might offer a wavy mirror on the shape of my own belonging. I was not disappointed. Alison opened by observing that ecclesiology, or contemplation of the church as an institution, is always a “broken-hearted” discourse, informed by communal contrition and enlivened by love infused with great pain. He connected a broken-hearted ecclesiology with the sacrament of baptism: we enter the church by way of a symbolic death, and that humble entrance should inflect the way we inhabit the institution—that is, with humility, not triumphalism. This struck me as a profound reading of the sacrament of baptism. Alison’s subtext, it seemed to me though it was never mentioned explicitly, was both his experience as a gay men in the church as well as…