Year: 2005

Who I am, where I’ve been, what I’ve learned

I’m honored by Julie’s invitation to blog on this venerable site, amid such esteemed company. I thought I’d begin my introduction by mentioning my connection to several more regular T&S-ers. Julie Smith and I were housemates for two years at UT-Austin. She witnessed my courtship to my husband and attended my wedding. I’ve been grateful to continue my friendship with her in the meantime. I admire her tremendously on many levels, not least because she is probably the most organized, disciplined scholar I know.

Guest Blogger: Kirsten M. Christensen

I’m pleased to introduce Kirsten M. Christensen as our newest guest blogger. Kirsten has a PhD in Germanic Studies from UT-Austin and has taught at Mount Holyoke College and Notre Dame and is now at Pacific Lutheran University. She’s married to Ted Warren (who may have the most interesting job of anyone I know) and she has two adorable, smart, precious boys, Grayson and Hal.

HFPE

Griping about endless crafts at Home, Family, and Personal Enrichment Meeting is a Bloggernacle staple. I’d like to try something different.

I was a Benson Scholar

Towards the end of my time at BYU, a friend mentioned to me that he knew some Benson scholars (today we would say Hinckley scholars, or more generically, presidential scholars), and that they were all stuck up and full of themselves. I told him, to his surprise, that I too was a Benson scholar, which goes to show that I can deceive even friends into thinking I’m a down-to-earth, non-snooty person. The Presidential Scholarship is the most prestigious academic scholarship granted by BYU to incoming freshmen. When I was a senior in high school, I spent many hours researching, writing, and formatting the written application. In the spring of 1989, BYU flew me and 29 other male finalists to campus (and 30 women the next week) for three days of interviews and evaluations.

The Adjunct Life

Two years ago, I came within twenty-four hours of abandoning my academic career before it started. None of the applications I had sent out had gone anywhere, I had completed my degree, and my department had no money to keep me around. We packed up and got ready to drive out of town and out of academia, but we had to stay an extra day because our car was still in the shop. It had only taken so long to fix because the factory had shipped the wrong replacement part. The night before we finally left, the College of Charleston called. Thirty-six hours later, after a telephone interview, they offered me a position. But for months afterwards, I wasn’t sure if I actually had an academic career or not. I was teaching full time, publishing articles and presenting papers, but I always wondered if perhaps I should correct my students when they addressed me as “professor.” Ever since, one year has been the longest time that I can confidently predict that my employment will continue, and with it my career. I am an adjunct, arriving unannounced to teach what I know for a year or two, and then leaving just as unceremoniously.

A Bloggernacle Beach Party

Boston area Bloggernackers, save the date: you and your families are invited to a beach party/barbecue at my house Saturday, July 30 from mid-afternoon (2-3ish) until whenever. Dinner around 6. We have room for weekend guests, too, if anybody wants to drive up from NYC or down from Montreal, or as one intrepid bloggernaclite is doing, drive out from Idaho in a U-Haul! E-mail me (Kristine at timesandseasons dot org) for directions.

Taking Aim at Mormon Folklore

There has been some recent discussion of faith-promoting stories and other Mormon folklore, including its complex relationship to factual history, the difficulty of finding an original source, and the tension that skepticism can incite. My question is: if you can prove that a faith-promoting story is false, should you tell anyone? Is there any need for a Mormon Mythbusters? This is not a hypothetical question.

BYU Football

As many of you know, BYU’s football team has been in a bit of a slump for the past three seasons. I am very encouraged, therefore, by the new coaching staff’s innovative efforts to recruit new players. Watch out, Utes!

Caspar Schwenckfeld: Mormon Hero of the Reformation

As much as we honor the Reformation in general, on closer inspection the individual Reformers have, from a Mormon perspective, some rough edges. Whether or not a given Reformation doctrine is closer to our views than traditional Catholic teaching had been seems about as predictable as a coin toss. One would hope that the Reformers would show tolerance for those of other faiths, but Luther, Zwingli, and Calvin all had their grumpy moments. Is there anyone that we can wholeheartedly embrace as our ideal Reformer? I nominate the Silesian nobleman Caspar Schwenckfeld (1489-1561).

Sunday School Lesson 28

Lesson 28: Doctrine and Covenants 121:1-33; 122 Sections 121, 122, and 123 are each part of a letter written by Joseph Smith from Liberty Jail to the church leaders in Quincey, Illinois. Read about that experience in a good Church history.

Temple Worship and the Retreat of Esoteric Space

In a comment on Gordon’s recent post, Jed Woodworth raises an interesting point. He, entirely accurately, points out that the notion that the temple is a place that most members should regularly attend is a late 20th century phenomena in Mormonism. Prior to that time, the temple, for most members, was generally a place visited once or twice in a life time, and work for the dead was largely delegated to specially called temple workers. Indeed, during the 1930s, Heber J. Grant actually hired people to do temple work on behalf of his ancestors as a kind of make-work project. Yet I think that Jed misses something in his account of the shift away from this rather modest role for individual temple worship to our contemporary emphasis.

Mormon Studies Periodically: Bert Wilson and Mormon Folklore

After a stimulating discussion following the first installment of this recurring feature, we’re happy to present the second, courtesy of the Association for Mormon Letters’ publication Irreantum, and exclusively accessible online at Times and Season. In keeping with its overall theme, the current issue of Irreantum features an interview with the eminent Mormon folklorist Bert Wilson. The interview is available for Times and Seasons readers to view here.

Awaiting the Restoration in 1531

Who before 1830 was anticipating the Restoration? For many cases we like to cite, the evidence consists of quotes that have been in circulation for a century or more, and that often rest on a fairly shaky foundation. Musings of poets require much interpretation, and what deists expected was nothing like what Joseph Smith provided. Roger Williams is a more likely candidate, but the quote usually attributed to him is poorly sourced and possibly apocryphal. Are unambiguous statements and reliable bibliography too much to ask for? Like urban legends and fairy tales, apocryphal prophecies and other faith-promoting stories are useful witnesses of our hopes and fears, but accepting them uncritically lets us avoid the hard work of figuring out who really was anticipating something that we would recognize as our Restoration. That there were such people, at least as early as the sixteenth century, is incontrovertible.

Anabaptists II: Diverging Parallels

Despite the striking resemblance of the Mormon and Anabaptist experiences, significant differences remain. The Book of Mormon and the temple are the most obvious LDS elements without a precise Anabaptist parallel, but I’m more interested in how similar beginnings have not (yet) led to parallel outcomes.

Imagining Bathsheba

Recent weeks have seen stimulating (and occasionally heated) discussion of a July Ensign article on the life of Bathsheba W. Smith. The article, meticulously parsed by Justin Butterfield, omits, together with other biographical material, all references to Bathsheba Smith’s sister-wives and any reference to the polygamous families of her husband, George A. Smith. This conspicuous lacuna looks to many readers like a deliberate effort to edit the historical record, selectively striking embarrassing references to polygamy—and, in the process, variously flouting standards of historiography and simple honesty, dishonoring the memory of polygamous wives, and writing women out of Mormon history. I’m instinctively sympathetic to the concerns articulated by Justin and Kris (I mean really, who wouldn’t want to put themselves in such distinguished company?), and to my mind they raise compelling historiographical questions. They stop too soon, though: the work of writing history is just that—writing and history–and thus the questions we ask about that work need to be both historical and rhetorical.

Anabaptists on my Mind

Mormons are neither Catholic nor Protestant, we often hear, and I see no reason to doubt the basic truth of the statement. Is there any spectrum of Christian religions such that we can say, “Mormonism is one of the X churches”?

London Calling

We are commanded to mourn with those that mourn, and comfort those that stand in need of comfort. And so, in the aftermath of tragedy and terror in London, we all join together in saying “I am a Londoner.” Our thoughts and prayers at this time are with the brave citizens of London and of England, and in particular with the many victims of the attack.