Though I have never been on a formal mission, my first five years in the Church were closely tied to missionaries. I was their age, I worked intensely with them.
Year: 2004
Sunday School Lesson 42
Lesson 42: 3 Nephi 27-30 and 4 Nephi Chapter 27 Verse 6: What does it mean to take Christ’s name upon us? (What sermon in the book of Mormon has the most to say about that?) When we are told to endure to the end, what are we to endure?
On Mormon Complacency
As readers of this blog already know, I have a tendency to whine a great deal about the quality Mormon discussions. I have even been accused of being boring on the subject, which is no doubt a fair enough criticism.
Please Let it Be Over
I was surfing around some of my favorite blogs for something to post about, and there were a couple of interesting posts, none of which I am going to link to. Rather, I am going to muse for a few minutes about the pernicious effect of democracy on blogging.
Desert Island CD
It’s completely off-topic, but we can use a few excursions to the off-topic every now and then, in between our discussions of abortion, gay marriage, and the evils of Sunstone. Besides, it’s a fun mental exercise, and it’s also fun to see other people’s musical tastes. So here are the rules: You have a CD with 20 22 songs, and it’s all that you will have to listen to as you’re stranded on a desert island. What are your song choices?
Tiny Revolutions
Even in laughter the heart is sorrowful, and the end of that mirth is heaviness. (Proverbs 14:13)
Mourning with those who mourn
I write this as a room full of nursery-aged children jump and dance to The Wiggles. The reason is that for Family Home Evening tonight, a group of our friends has gathered at the home of another friend whose mother died in an accident this weekend. While the family is away at the funeral, our group is cleaning the house and taking care of any other needs there. I’m in charge of the child care at our house so that the parents can go clean without the kids making a mess behind them.
A brief Hawaiian lesson
Recently, I’ve noticed a bit of bloggernacle discussion over a question of burning importance: How to pronounce “Kaimi.” Here’s the short answer: Ka-EE-mee. It has three syllables, you stress the middle one, and Hawaiian pronounces its vowels more-or-less identical to Spanish.
A new guest blogger: Daniel H. Bartholomew
A new week brings with it a new guest blogger. We’re very happy to have as a guest someone whose name most regular T & S readers will recognize: bloggernacker and frequent comment participator Daniel H. Bartholomew, aka Danithew.
Savior and Destroyer
William Blake wrote two poems that are usually studied together. These two poems, titled “The Lamb” and “The Tyger” explore the idea that as the Lord God created these animals, He isolated his own (seemingly contradictory) characteristics of meekness and ferocity and imbued each of these creatures with one of them. William Blake is inviting us to ponder how the isolated characteristics of a lamb and a tiger can share the same space in the heart of divinity. I only mention these poems in order to recognize that the issues and questions I’m raising and discussing have been pondered since a long time ago by far greater minds. And perhaps by some rather silly ones as well.
On the left: pioneer ancestors and the International Church
To continue with the international perspective I was asked to give, here is one post that opens the door to some political debate… I hope it will not deviate too much from the questions asked at the end! Two items to set the perspective: 1) First, the vast majority of Mormon pioneers who came from Europe in the 19th century were people with leftist traits. Mostly workmen and craftsmen, dedicated to social justice, inspired by egalitarian dreams, they turned their back to an exploitative society. In Mormonism they found this galvanizing combination of religious conviction and communalist ideals (I said communalist, not communist). Letters and journals of the time testify to that outlook. Dirk Exalto, a Dutchman who converted to Mormonism in 1863, expressed it in these terms: “The lamentations of the workmen are crying out to God’s throne. The rich will moan and wail. But among the Saints in Utah is salvation. There equality reigns, there is love. There everyone is a workman!”
Book of Mormon Family Home Evening Lesson Eighteen
BMS: The People of Ammon MBM: Anti-Nephi-Lehies
Getting with the (Primary) Program
Yes, it’s that time of year again. Primary programs all around. I have mixed feelings on these. Some of them are clearly disastrous. But some can be a fun experience for kids, and not too awful for adults either.
Happy Birthday, New York Stake!
Our former guest-blogger, the intrepid Claudia Bushman, has alerted me to the party of the year. It is (of course) the celebration of the 70th anniversary of the New York, New York stake. (What, didn’t you all know?) She writes: A special commemorative meeting of music, talks, and film will celebrate the organization of the NY NY Stake which began in 1934, and will take place on Saturday, November 13th at 7:15 as part of the Stake Conference.
Sharing the gospel of homeschooling
Some of you know by reading my posts here that my wife and I homeschool our children. Actually, my wife Kristen does most of the teaching, although I like to be as involved as I can. I really like talking about homeschooling. Jaymie, our oldest daughter, is 6, followed by Julia (3) and Stanley (1). Jaymie is the only child actively being taught, but Julia gets to participate as well, and Stanley participates whether we want him to or not. We’ve been doing it for a year and a few months now, and the results have been encouraging.
On the record
One of the more amusing things about this campaign season has been the struggle of politicians and the mainstream media to come to grips with the blogosphere. They try to define it, contain it, co-opt it, manipulate it, yet despite their best efforts, it keeps slipping away. I laughed out loud when I heard a commentary by Mickey Kaus of Slate magazine on NPR’s Day to Day introduced as a “radio blog�. Don’t blogs by definition live on the Internet? Kaus’ piece sounded just like any other radio dispatch, except that it happened to be done by a well-known blogger over the telephone.
Primitive Church
The missionaries found me when I was 17. That was back in 1964 in Antwerp, Belgium. I read Joseph Smith’s history and Moroni’s promise. I knew it was true. Immediately, fully. The Gospel unfolded like the rising sun.
An Event of Cosmic Significance
For some, it was a modern-day miracle. For others, it was one of the disasters foretold for the last days. And whatever one’s religious affiliation, it is almost certainly a sign of the Apocalypse.
Sunday School Lesson 41
Lesson 41: 3 Nephi 22-26 I’ll be out of town for each of the next three weekends, but I will try to keep up on the study materials for Gospel Doctrine class.
Teen Apathy
Now that I no longer teach Seminary, one of my biggest challenges is getting my daughter to Seminary on time. She has a driver’s license and would be happy to go on her own, but we can’t spare the car. So I am up at 5:30 (or so) every morning, just like last year. This morning she was stressed because we were running a little late. Not late for class, mind you, but late for her. She likes to arrive a early to write messages (jokes) on the Seminary chalkboard. These jokes often become a topic of conversation with the other youth when they arrive, and I appreciated having them when I was teaching last year. Her teacher this year also has nice things to say about them, but now I am getting off track. As we drove to the chapel, where the Seminary class is held, I was marveling at my daughter’s concern over the time. How did I get so lucky as to have a child like this? Although I was not a member of the Church during my high school years, I expect that I would have been a lot more like the young person described by Rusty. Teen apathy is a big problem in the Church. We covered this a bit in our lengthy discussion of Scouting v. Personal Progress, but I am interested in hearing thoughts specifically about Seminary (Rusty’s issue) and Sunday School, the…
Lawful marriage
No one else has commented on the recent First Presidency statement on Same-Gender marriage, so I’ll venture something. Forgive me if this has been hashed out before — I haven’t read all of the gargantuan threads in the archives.
Technical problem solved?
This should be a blog administrator post, but I’m not blog administrator. Anyway, I tracked down the bug in the comment code. Please let me know if you have any unexpected problems posting now by replying to this comment. Of course, if you are having problems posting, you might not be able to reply, but I don’t think this was that kind of bug — comments were still getting through before the fix.
Two Questions from Jim F (1)
A year ago I met a French philosopher, Michel Juffé, at a conference on Levinas and psychology at Seattle University. In August of this year, I took part in a conference on loss that he sponsored at Cerisy-la-Salle, in Normandy.
Two Questions from Jim F. (2)
Second question (go here for the first): This question is more philosophical.
Joseph and Sartre on Hell
Sartre once remarked that “hell is other people.� The remark, I think, is revealing. In a sense the brand of existentialism pushed by Sartre represents the apotheosis of individualism. In the end, he offers nothing beyond the authenticity of personal choice, which becomes the ultimate source of meaning and value. His view of hell suggest that within this vision of heroic intellectual and moral self-sufficiency lies a rather nasty strand of misanthropy and solipsism. Joseph Smith’s vision of hell, I think, is equally revealing.
Worlds collide
Seinfeld fans will remember this memorable speech by George Costanza, contemplating the impending meeting of his fiancee Susan and his friend Elaine: George: You have no idea of the magnitude of this thing. If she is allowed to infiltrate this world then George Costanza as you know him ceases to exist. You see, right now I have Relationship George. But there is also Independent George. That’s the George you know, the George you grew up with… Movie George, Coffee Shop George, Liar George, Bawdy George. Jerry: I love that George. George: Me too, and he’s dying. If Relationship George walks through this door, he will kill Independent George. A George divided against itself cannot stand! Well, there’s Internet Bryce and Real-Life Bryce, and I’m pretty sure they’re different people. Will one kill off the other if they meet? We won’t know soon, since I won’t be in New York until Thanksgiving.
From Mormon to LDS in international perspective
I first had the title “We love the Mormonettes!”, but that would have covered only a tiny piece of my long text. But if you want to get to the Mormonettes, read on! Are you Mormon or LDS? In Utah, but also elsewhere in the U.S., the shift towards the use of LDS is inescapable. Language use has its own laws, stronger than official guidelines. Indeed, those guidelines are clear, as stated in the Church Style Guide for the Media, directly related to a statement from the First Presidency: “Please avoid the use of “Mormon Church,” “LDS Church” or “the Church of the Latter-day Saints.” … When referring to Church members, the term “Latter-day Saints” is preferred, though “Mormons” is acceptable. “Mormon” is correctly used in proper names such as the Book of Mormon, Mormon Tabernacle Choir or Mormon Trail, or when used as an adjective in such expressions as “Mormon pioneers.” The term “Mormonism” is acceptable in describing the combination of doctrine, culture and lifestyle unique to The Church of Jesus Christ of Latter-day Saints.”
Differences in kind vs. differences in degree
Rusty at Nine Moons has recently offered a tri-partite model of nudity: P0rnography: nudity with the intent to arouse (Playb0y, p0rn sites, p0rn movies, etc.). Nudity: lack-of-clothing with the intent to display beauty, non-beauty, or nature (Manet, Rodin, fine art photography, etc.). Lack-of-clothing: no clothing with no intent except utilitarian purposes (breast feeding, showering, sex, etc.).
Sunday with Prophet Bob
Last night, after helping get the kids to bed, I went to a Bob Dylan concert. I’ve never been to a rock concert on a Sunday before, but I made an exception for Dylan. I’ve had to pass up seeing him on several other prior occasions because of finals, work, or because the show was on a Sunday. But I just couldn’t bring myself to miss him again. I don’t regret it.
Will the Church Need Me / Will the Heathen Heed Me / When I’m Sixty-Four?
Ok, so it doesn’t work as well as the Lennon/McCartney original. Still. Consider this a more or less open thread on the topic of serving “senior missions” (has the church settled on a specific nomenclature yet?). Some months ago, after listening to a talk at a stake conference, or perhaps a general conference address, it suddenly hit me: by the time I am retirement age (sometime in the 2030s), serving a mission with one’s spouse as a senior couple will be nearly as expected, and perhaps even nearly as common, as is it for young men to serve missions today. My track record with predictions is spectacularly poor; still, given the continual and increasing emphasis the church leadership has placed on such missionary work, it seems inevitable that the numbers of those who serve will only increase, and with it an increase in expectations. I’m not sure how I feel about this, but let me kick things off with some preliminary thoughts: