Do not ascribe to fear or compulsion what can be best explained by love.
Year: 2019
The Gospel According to “A Christmas Carol” II
As I mentioned in my last post, I read Dickens’ novella, A Christmas Carol each year at this time. As a result of reading it and re-reading it, for me this story has passed from mere entertainment to something much more. In the story Dickens introduces us to Ebenezer Scrooge, who is visited on Christmas Eve by the ghost of his business partner, Jacob Marley. Scrooge hears his approach as chains and weights rattling over the floor and on the stairs and sees Marley weighed down by chains when he appears. During their visit, Scrooge asks Marley where his chains comes from, and Marley replies: “I wear the chain I forged in life. I made it link by link, and yard by yard; I girded it on of my own free will, and of my own free will I wore it. Is its pattern strange to you?” “would you know the weight and length of the strong coil you bear yourself? It was full as heavy and as long as this, seven Christmas Eves ago. You have laboured on it, since. It is a ponderous chain!” The symbol of chains here is fascinating. What exactly is the chain Scouge wears? How is he laboring on it? We might assume that the chain is made up of sin. But I’m not sure that fits exactly. Dickens never suggests that Scrooge is actively doing anything wrong or illegal. The firm Scrooge & Marley seems…
The Gospel According to “A Christmas Carol” I
At Christmas time, one of my holiday customs is to read Dickens’ novella, A Christmas Carol. I may be a little obsessed with the story — I have three different audio versions on my phone, including one produced by members of my home ward. As a result of reading it and re-reading it, for me this story has passed from mere entertainment to something much more1. First, in this post, lets look at what A Christmas Carol says about charity and relationships. In a second post I will address what it says about sin and burdens and relationships. I’m sure many of you are familiar with the story. Dickens introduces us to Ebenezer Scrooge and his attitude to Christmas. When he is approached by fellow businessmen raising funds for charity, Scrooge rejects them saying, “Are there no prisons?” “Plenty of prisons,” said the gentleman, laying down the pen again. “And the Union workhouses?” demanded Scrooge. “Are they still in operation?” “They are. Still,” returned the gentleman, “I wish I could say they were not.” … Scrooge concludes, “I don’t make merry myself at Christmas and I can’t afford to make idle people merry. I help to support the establishments I have mentioned—they cost enough; and those who are badly off must go there.” “Many can’t go there; and many would rather die.” “If they would rather die,” said Scrooge, “they had better do it, and decrease the surplus population. While…
Women, Priesthood, and Power
There are several hot topics that come up on a regular basis in the Church. One of those is women’s relationship with the priesthood in the Church. Concerns over equality in policy making, involvement in the life of the Church, and quite a few other things factor into this issue. Given that women comprise half (or more) of the membership of the Church, it is of huge importance to all members. One notable voice speaking about women and the priesthood is Wendy Ulrich, who recently published a book on the subject entitled Live Up to Our Privileges: Women, Power and Priesthood (Deseret Book, 2019). Ulrich is president of the Association of Mormon Counselors and Psychotherapists, a visiting professor at Brigham Young University, and an author of several books for Latter-day Saint audiences. She recently shared some of her insights into the topic of women and the priesthood in a 10 questions interview with Kurt Manwaring. What follows here is a summary of her remarks with some commentary, and I encourage you to read the full text of the interview here. In the interview, Wendy Ulrich begins by discussing how there are several different perspectives among women in the Church about the priesthood. On one end of the spectrum, “some women in the Church assume priesthood is something men have that they aren’t especially interested in” for various reasons. On the other hand, “some women are convinced that women will never…
Review: Melissa Wei-Tsing Inouye, “Crossings: A Bald Asian American Latter-day Saint Woman Scholar’s Ventures through Life, Death, Cancer & Motherhood (Not Necessarily in that Order)”
A couple of years ago I spent an afternoon digging weeds from my lawn, sweating into a soupy heat with podcasts for company. The talk-worn topics of online Latter-day Saint discussion skated past–power and privilege, margin and center, faithfulness and critique, one familiar beat after another. In a moment, it dawned on me that this guest was speaking with a rare candor and originality. On issue after issue, she delivered incisive analysis together with warm, but never sentimental, description of the immersive quality of a Latter-day Saint ward. I had never heard my own soul-grounding experience of lived religion articulated with such light. I dropped my spade immediately and checked the show notes. It was Melissa Wei-Tsing Inouye. I went inside and wrote her a fan letter. I never did finish the weeds. I recognized Melissa’s name when I saw it. I had read several blog posts under her byline, each tackling a problem in church life with compassion and expertise and a common-sense realism about the work of making community. Now, with her voice in my ears, I took the time to place her professionally and personally. Distinguished academic pedigree, historian of Chinese religion, university professor in New Zealand. Like me, Melissa combined PhD and childbearing; like me, she has four children. Unlike me, she has an acclaimed book in her field and a lauded teaching career. Her surname led me to suspect that our connections go further. I…
Notes on Revelation
When I teach Revelation 1-11 to my youth Sunday School class, I’ll probably start off by saying something about gasoline.
The Standard Christmas Sacrament Meeting
My sister recently sent the planned text for the sacrament meeting program in her ward (she is involved in the planning) to me and the rest of our siblings for our suggestions. It was fine, lovely even. It was full of Christmas hymns with brief introductory and concluding texts. Sound familiar? Other than this type of sacrament meeting dominated by Christmas hymns, the only other format I’ve seen is one or two Christmas talks supported by a few hymns — basically a normal Sacrament Meeting where the content is focused on Christmas. Is there room for something else?
Latter-day Saints in Law
Latter-day Saints in the United States of America have had an impact in the field of law. Attorney Brian Craig highlighted some of the most important Latter-day Saint Lawyers in a recent 10 questions interview with Kurt Manwaring, after publishing a book called Latter Day Lawyers. What follows here is a short summary of the 10 questions post, but the full interview can be read here. The basis of Brian Craig’s book is the idea that “a select group of lawyers and judges of a particular religion have influenced the constitutional and legal rights of all Americans under the backdrop of landmark and intriguing cases.” He compared his work to another book, As Jewish Justices of the Supreme Court: From Brandeis to Kagan by David G. Dalin and noted that: “As a lawyer, I wanted to explore more the intersection of law and religion.” His book focuses on “people who have left an impact on the American legal system” and “includes profiles of both conservative lawyers, like Rex Lee, and more left-leaning individuals, such as James E. Faust.” By doing so, Craig has brought the efforts of Latter-day Saint lawyers in the U.S.A. into greater focus. Among the most important figures that Brian Craig highlights is Rex Lee. Perhaps most familiar to many in Utah as the father of Mike Lee or a former president of Brigham Young University, Rex Lee is an important figure in his own right. As…
Taking President Hinckley Seriously
In the April 1997 General Conference Pres. Hinckley said everyone deserves “three things: a friend, a responsibility, and nurturing with ‘the good word of God’”1. If local leaders take this seriously, then: What responsibilities/callings can be given to someone who doesn’t think they are worthy? What responsibilities/callings can be given to someone who hasn’t resolved a serious sin? What responsibilities/callings can be given to someone who doesn’t wear garments? What responsibilities/callings can be given to someone who doesn’t pay their child support? What responsibilities/callings can be given to someone who smokes or drinks? What responsibilities/callings can be given to someone who doesn’t pay their tithing? What responsibilities/callings can be given to someone who doesn’t keep the sabbath day holy? What responsibilities/callings can be given to someone who supports teachings contrary to those of the Church? What responsibilities/callings can be given to someone who doesn’t follow the teachings of the Church with their family and others? What responsibilities/callings can be given to someone who don’t obey the law of chastity? What responsibilities/callings can be given to someone who are living in a same-sex relationship? What responsibilities/callings can be given to someone who don’t sustain the General Authorities? What responsibilities/callings can be given to someone who don’t have a testimony of the restoration? What responsibilities/callings can be given to someone who don’t have a testimony of Christ? What responsibilities/callings can be given to someone who is an atheist? Please repeat the above…
Hong Kong’s Vital Moment for a Win-Win
The people of Hong Kong have delivered a spectacular message in Sunday’s elections, with a nearly total reversal of the 2015 election results. With a 71% turnout, and more than twice the votes cast compared with the last such election, there is no mistaking where the great majority of Hong Kong’s people stand on the direction of their society. This moment presents a vital opportunity for a shift to constructive engagement between pro-democracy activists and the government of Beijing-appointed Chief Executive Carrie Lam. Months of increasingly bold protests, met with increasingly aggressive government response, had created a tense standoff in which neither side felt it could afford to give any ground. Protests began in response to an extradition bill that would have allowed Hong Kongers accused of crimes to be tried in the very different court system of mainland China, eroding the partial autonomy promised to Hong Kong. While this bill was eventually withdrawn, by then protesters’ concerns about Hong Kong’s autonomy had deepened, and they had expanded their demands. Protesters were apparently prepared to sustain their running battle with police in perpetuity, but the regional government hardly wanted to be perceived as making concessions in response to violence, even amid the restraint shown by the great majority of protestors. The months of conflict have made all concerned keenly aware of Hong Kong’s desire to preserve its distinctive system. Yet positive movement toward strengthening it was hard to imagine in…
Toward a Universal Thanksgiving
This coming Sunday our neighborhood will hold its 6th annual Interfaith Thanksgiving celebration. As many as 500 members of Jewish, Protestant, Catholic and Mormon congregations will join together for a program giving thanks and blessing children, followed by a communal thanksgiving dinner1. As I’ve participated in the planning for the celebration each year, I’ve been pleased that our congregations are able to agree on so much. The nature of the holiday helps, I think, because Thanksgiving is nearly a universal holiday
Pagans and Christians in the City (1/2)
Steven Smith (who has occasionally favored us with comments here at T&S) is not the first to describe our current cultural moment as a new conflict between pagans and Christians. As Smith describes at length in Pagans and Christians in the City, others, on both sides of the divide, have done so using the same language. Smith does argue quite convincingly, however, that this new conflict of pagan vs. Christian is not merely an apt metaphor, but a sober description of the American religious landscape.
What are the best books to accompany your study of the Book of Mormon?
Next year, we’ll be studying The Book of Mormon in the Come, Follow Me program for the Church of Jesus Christ of Latter-day Saints. During this year’s study of the New Testament, I’ve benefited from reading complementary material, such as — as I was reading Romans — Adam Miller’s excellent Grace Is Not God’s Backup Plan: An Urgent Paraphrase of Paul’s Letter to the Romans. What are your favorite books that you’ve read or that you are anticipating reading to accompany your study of the Book of Mormon? I’ll put some of mine in the comments below to get us started, but I’d love to hear yours.
Summer Seminar in Theology 2020: Call for Applications
The 7th Annual Summer Seminar on Latter-day Saint Theology “A Wrestle Before God: Reading Enos 1” Université Bordeaux Montaigne, Bordeaux, France June 22–July 4, 2020 Sponsored by the Latter-day Saint Theology Seminar in partnership with The Laura F. Willes Center for Book of Mormon Studies, The Neal A. Maxwell Institute for Religious Scholarship, and the Wheatley Institution In the summer of 2020, the Latter-day Saint Theology Seminar, in partnership with the Laura F. Willes Center for Book of Mormon Studies, the Neal A. Maxwell Institute at Brigham Young University, and the Wheatley Institution at Brigham Young University, will sponsor a summer seminar for graduate students and faculty devoted to reading Enos 1. The seminar will be hosted by Pr. Bernadette Rigal-Cellard at the Université Bordeaux Montaigne in Bordeaux, France, from June 22 through July 4, 2020. Travel arrangements, housing, and a $1250 stipend will be provided for admitted participants. The seminar will be led by Adam Miller and Joseph Spencer, directors of the Latter-day Saint Theology Seminar. This seventh annual summer seminar will again adopt the Latter-day Saint Theology Seminar’s practice of facilitating intense, exploratory, interdisciplinary, and collaborative readings of Mormon scripture for a live two-week format. During the first week, the seminar will meet daily to work word by word through the text of Enos 1:1-18 from a variety of disciplinary perspectives (philosophical, historical, literary, anthropological, rhetorical, political, archeological, sociological, etc.) in order to promote theologically rich readings…
Church Interfaith Outreach in 2019
One of the most common topics featured on the Church’s news sites this year has been interfaith outreach by Church leaders and members. A list of articles includes: January 17: “How BYU Is Creating an Environment of Respect and Understanding for Students of All Faiths” February 19: “Tennessee Young Women Build Interfaith Bonds with Muslim Friends by Holding a Ward ‘Hijab Drive’” March 3: “Latter-day Saints Join Other Faiths to Change Women’s Lives” March 9: “Prophet Meets Pope Francis at the Vatican” March 16: “Statement of Support for Muslim Communities and All Others Impacted by Christchurch Shootings” March 18: “Church Hosts Interfaith Musical Tribute in Tabernacle” April 18: “President Nelson Pens Personal Note of Sympathy to Pope Francis after Notre Dame Fire” April 30: “Florida Latter-day Saint Youth Host Jewish Friends during Chapel Tour and Get-to-Know-You Night” May 21: “President Nelson Announces Donation to Rebuild Mosques Damaged in Deadly New Zealand Attacks” May 23: “1879 Mass Held in St. George Tabernacle Commemorated by Latter-day Saints and Catholic Leaders” May 28: “Muslim and Christian faiths join effort in promoting interfaith harmony and unity” June 5: “Muslims and Christians in Singapore Collaborate in Historic Iftar” June 6: “In Jerusalem, Apostle Encourages Interfaith Listening and Learning” June 7: “Elder Cook Addresses Commonalities of Latter-day Saints and Jews in Jerusalem” June 30: “Apostle and Catholic Cardinal Speak at Freedom Festival” July 2: “Cardinal Dolan Speaks on Religious Freedom, Meets with Church Leaders during Visit…
Tithing and Rules
My brother-in-law called me last week to get my advice about a tithing question, in part, I think, because I have an accounting degree. He had inherited his parent’s home, and needed to pay tithing on it. But it would take time to sell the home, if he decided to do that, and the value of the home might change between the inheritance and when it sells. How should he decide what the home is worth in order to calculate how much tithing he should pay? I know that this type of question has been asked a lot—my brother-in-law is far from the first to ask what the rules are. And actually, he isn’t the first to ask ME about what the rules of tithing. And the Bloggernacle is full of post after post addressing tithing and what the rules are.
A Tool to Make It Easier to Draw on the Wisdom of Women
In General Conference in 2015, President Russell M. Nelson stated, “We need women who have a bedrock understanding of the doctrine of Christ and who will use that understanding to teach and help raise a sin-resistant generation.” The following year, President Neill F. Marriott of the Young Women General Presidency taught, “The Lord’s Church needs Spirit-directed women who use their unique gifts to nurture, to speak up, and to defend gospel truth.” Women who teach! Women who speak up! I believe that one way young women — like my daughter — learn to do this is by hearing women teach and hearing women speak up. I believe that hearing women teach and speak up is also essential for men to value the spiritual authority of women. In talks and lessons, members often use quotes from leaders of the Church to illustrate a point or lend authority to a teaching. I’ve found that in my own talk and lesson preparation, it’s easier to come up with quotes by men. I’m teaching about envy and remember that great talk by Elder Holland, or I want to make a point about using time well and remember that great quote from President Oaks. I believe that one reason for my tendency to think of quotes by men first — albeit not the only reason — is just because men speak so much more in General Conference. (Lest it seem that I’m criticizing these talks…
Putting the Book of Mormon Front and Center
Elder B.H. Roberts of the Seventy once wrote that: So long as the truth respecting it is unbelieved {the Book of Mormon} will remain to the world an enigma, a veritable literary sphinx, challenging the inquiry and speculation of the learned. But to those who in simple faith will accept it for what it is, a revelation from God, it will minister spiritual consolation, and by its plainness and truth draw men into closer communion with God.[1] It can be difficult to pin down the Book of Mormon due to the many different things that can be used as evidence for or evidence against a divine origin for the book. In a recent 10 Questions interview with Kurt Manwaring, Tad Callister talked about his newest publication, A Case for the Book of Mormon, which discusses some of these evidences. What follows here is a short summary with commentary, but for those who are interested, the original discussion can be found by clicking here. Tad R. Callister is relatively well known at this point. He served as a general authority in the Seventies and might be remembered for giving short but pointed talks in general conference like “The Book of Mormon—a Book from God” and “Joseph Smith—Prophet of the Restoration”. He later served in the General President of Sunday School in the Church, where he was involved with bringing the “Come, Follow Me” curriculum to all age groups. He has also…
They are closer than you think
I read with horror the news this week that 9 fundamentalist Mormons in Northern Mexico were murdered, as did many of you. But at first, no doubt like many church members, I thought that this news had nothing to do with me. After all, they aren’t members of the Church, as the public affairs statement made by the newsroom makes clear. Then I read the last name of several of those killed.
General Counsel and Outliers
Todd Rose starts his book The End of Average off with some really arresting stories that all make the same point: there’s no such thing as an average person. His most in-depth example is based on how the Air Force designed their cockpits in World War II and the years immediately following. They took the dimensions of hundreds of pilots (arm reach, chest circumference, leg length, you name it) and then used the average of those measurements as the template for their cockpit design. The idea was that an average-shaped pilot would fit perfectly. And, since most of the pilots would be average on most measurements, the cockpits would be a decent fit for everyone. That was the theory, anyway. In practice, the Air Force was plagued with accidents that appeared to be related to pilots having a hard time using the controls. A twenty-something scientist named Lieutenant Gilbert S. Daniels had his doubts about the whole underlying theory, so he tested it out: Using the size data he had gathered from 4,063 pilots, Daniels calculated the average of the ten physical dimensions believed to be most relevant for design, including height, chest circumference, and sleeve length. These formed the dimensions of the “average pilot,” which Daniels generously defined as someone whose measurements were within the middle 30 percent of the range of values for each dimension. So, for example, even though the precise average height from the data was…
Documents and Dialogic Revelations
Joseph Smith began his ministry with a wealth of visions and revelations. Many among these were what have been called dialogic revelations–answers given by God to Joseph Smith in response to questions or specific situations. Written documents phrased as God speaking through Joseph Smith have been treated with particular weight, both by early Latter Day Saints and their spiritual heirs today. For those of us in the Church of Jesus Christ of Latter-day Saints, however, most of his successors to the presidency of the Church have not used the same method of giving voice to the will of God. With John Taylor being the major exception, most Church leaders since the death of Joseph Smith have expressed what they believed that God wants to be done through sermons, instructions and policy making, or through group decisions made in the Quorum of the Twelve and First Presidency. As the second president of the Church, Brigham Young set this trend: he very rarely dictated revelations, with what is now Section 136 in the Doctrine and Covenants being the main exception. In a recent BYU Studies publication, Christopher Blythe (a Research Associate at the Neal A. Maxwell Institute for Religious Scholarship and a former historian/documentary editor for the Joseph Smith Papers project) shared a document that records a revelation given by Brigham Young much later in his ministry (see here). Brigham Young shared this revelation during a discourse given in St. George during…
Call for Proposals: Mormon Scholars in the Humanities Conference
Mormon Scholars in the Humanities (MSH) invites proposals for its 2020 annual conference. The conference topic this year is Aesthetics, and papers or panels organized around the theme are encouraged. The deadline for submitting a proposal abstract is this Friday, November 1. The culture that surrounds the Church of Jesus Christ of Latter-day Saints has had mixed feelings about the body and the senses. While the “natural man” is an enemy to God, the spirit and the body are man’s soul. And while both scriptures may mean “men” as all human beings, there might be even more ambivalence about women’s bodies. While historically Mormon teachings have indicated that a body is necessary for both aesthetic experience and the achievement of the highest realms of exaltation, how do we grapple with the span of time between receiving a perfected body and “the flesh” that we contend with now? Furthermore, the arts of all varieties have long been embraced and promoted by Church leaders, including President Spencer W. Kimball in “The Gospel Vision of the Arts.” We wish to explore how Church doctrine and culture can affect artistic production, style, and consumption. This conference encourages participants to explore “aesthetics” in the widest sense of the term. Potential topics include: What is the aesthetic and the sensory? To what degree is it necessarily embodied? How might an embodied aesthetic experience relate to an individual’s “spirit” or to the Holy Spirit? What is the relationship…
Temples, Sacrifices, and Revelations
Temples hold a central place in Latter-day Saint history. The narrative of building the Kirtland and Nauvoo Temples and the impact it had on our theology is a dominant theme of the early Church. Even going beyond that, however, much of the history that followed has temples looming in the background, even though it would be decades before another temple was completed in Utah Territory. In one of the recent Kurt Manwaring 10 questions interviews, Richard Bennett discusses some of his thoughts on the subject and his recent publication Temples Rising: A Heritage of Sacrifice. This is only a summary with some commentary here, but I suggest reading the full interview. Richard E. Bennett is a professor of Church History and Doctrine at Brigham Young University. He has been deeply involved with Mormon studies journals as a former president of the Mormon History Association, a former Associate Editor of the Journal of Book of Mormon Studies and a current member of the editorial board for BYU Studies. Bennett is the author of several historical works, including The Nauvoo Legion in Illinois: A History of the Mormon Militia, 1841–1846, We’ll Find the Place: The Mormon Exodus, 1846-1848, Mormons at the Missouri: 1846-1852, and Temples Rising: A Heritage of Sacrifice. Bennett’s attention was turned to temples by his studies of the Latter-day Saint exodus: While researching and writing my two books on the exodus … I learned that temples and temple covenants played…
Call for Papers: BYU Studies Quarterly Special Issue on Evolution
Brigham Young and the Expansion of the Mormon Faith, a Review
Back in June, Clark Goble mentioned that he was going to write a review of Thomas G. Alexander’s new biography Brigham Young and the Expansion of the Mormon Faith. It’s one of many misfortunes among the great losses of Clark passing away that we never had the opportunity to read the review he was planning on writing about the book. As a direct result of Clark’s discussion of the biography, I read the book and thought I might share some thoughts. Thomas G. Alexander was the Lemuel Hardison Redd Jr. Professor of Western American History at Brigham Young University. Along with an illustrious career in teaching, he has published several works that are important to Latter-day Saint history, including the groundbreaking Mormonism in Transition: A History of the Latter-day Saints 1890-1830 as well as Things in Heaven and Earth: The Life and Times of Wilford Woodruff and Utah, the Right Place: The Official Centennial History. Brigham Young and the Expansion of the Mormon Faith was written by Alexander as a part of the Oklahoma Western Biographies series—a collection of short biographies written from published sources. The biography is a fast-paced overview of Brigham Young’s life, covering key events from his childhood, his conversion to the early Latter Day Saint movement, and onward through his time as the leader of the Church of Jesus Christ of Latter-day Saints. The heaviest emphasis is on his time in Utah Territory, both during his tenure as territorial governor and…
Scouting for Life
Fan Culture and General Conference
Elder Holland’s talk at the conclusion of the Saturday Afternoon session of the April 2019 General Conference, Behold the Lamb of God, is one of the most powerful talks I’ve ever heard or read. I challenge anyone to read or listen or watch the talk and think that Elder Holland was anything other than deadly serious in his chastisement of the Saints for our failure to fully appreciate and honor the solemn significance of the sacrament. We are to remember in as personal a way as possible that Christ died from a heart broken by shouldering entirely alone the sins and sorrows of the whole human family. Inasmuch as we contributed to that fatal burden, such a moment demands our respect. These are loving words, but also stern and passionate. This is a sacred topic–the most sacred of topics–and Elder Holland was plainly telling us that we’re not doing as well as we could be. This makes the laughter the follows all the more jarring. (Start watching around 9:00 into this video to see what I mean.) Elder Holland is talking about arriving for this sacred event on time, and he expresses gentle accommodation for mothers of young children who have a lot to struggle with in terms of getting their families to church at all. He also says that it’s understandable for any of us to be late from time to time, but he insists that ongoing tardiness is…
First Vision Resources
We were left with a bit of a cliff hanger at the end of general conference this year—the promise of a unique general conference next April celebrating the 200th anniversary of the year Joseph Smith said he experienced the First Vision. President Russell M. Nelson spoke briefly of various events in Church history, including the First Vision, the coming forth of the Book of Mormon, the restoration of the Priesthood, and the foundation of various Church organizations. He then encouraged us to: “prepare for a unique conference that will commemorate the very foundations of the restored gospel.” Among that preparation was the suggestion to: “begin your preparation by reading afresh Joseph Smith’s account of the First Vision as recorded in the Pearl of Great Price” as well as the Book of Mormon resources that the Church is currently releasing. From that launching point, he encouraged us to: “Select your own questions. Design your own plan. Immerse yourself in the glorious light of the Restoration. As you do, general conference next April will be not only memorable; it will be unforgettable.”[1] With this challenge to study in mind, I thought I’d put together a list of resources that focus on the First Vision that I have found insightful or interesting. In compiling this list, I have mostly focused on resources that are available online. The list is not comprehensive and I’m sure that there are plenty of valuable and interesting…
Worst General Conference posts, ranked
General Conference begins in two days. I’m looking forward to it, but not as much to the online responses.
A Word of Wisdom or a Commandment?
The revelation that forms the basis of the Latter-day Saint dietary code refers to its contents as “a word of wisdom for the benefit of the Saints in these last days” (D&C 89:1). The Word of Wisdom was treated like its name implies during much of the nineteenth century—wide advise from God, but not a commandment. Today, however, parts of it are treated as a commandment—one that can result in being barred from the temple and Church callings if not followed. How did the Word of Wisdom become a commandment? It is surprisingly difficult to nail down a specific point in time in which this occurred. Three main options do emerge from my study of the issue, however: it was either always considered a commandment, the Latter-day Saints voted on and accepted it as a commandment, or it became a commandment when it began to be enforced. The first option is that the revelation was always considered a commandment. Many of the earliest Saints to receive it treated it as such—recollections of Kirtland and the eastern United States during the 1830s include many accounts where people threw their tobacco pipes in the fire or gave up coffee, tea and liquor for life like John Tanner did. At a meeting of the Kirtland High Council on 20 February 1834, Joseph Smith declared “that no official member in this church is worthy to hold an office after haveing the words of wisdom…