Once upon a time there was a boy named Ghedi. Ghedi has a little brother named Korfa. Ghedi and Korfa are best friends. They live in Mogadishu, in apartment #214, between the Suuqa Bakaaraha and the high school, just across from the Catholic school. Korfa likes to watch Sesame Street with Ghedi. Their mom and dad teach them that it’s important to learn English. Ghedi is 13, and Sesame Street is easy for him. Korfa is 5. Ghedi helps him with the hard words. After Sesame Street, Ghedi usually goes down to the quad to hang out with his friends, but today is different. When mom gets home from the store she looks worried. She tells Ghedi and Korfa that there is no food at the store. Ghedi asks if they can go get food at a different store, but mom says no. All the food is gone. Dad comes home too. Mom and dad say that it’s time to go. There is no food for anyone in the city anymore. Mom and dad go next door to the Mursals. The Mursals are an older couple. Mom and dad and the Mursals gather what food they have, and some blankets. They carry it downstairs to the truck. Ghedi and Korfa wait in the bed of the truck. Ghedi keeps and eye on the stuff and on Korfa. Once everything is ready, dad helps the Mursals climb up into the bed…
Year: 2011
Which Mormon are You Voting For?
One of the gloriously enriching experiences in marriage – at least in my marriage – is all of the truly wonderful people that my wife has brought into my life. One of these persons is Sarah Bringhurst Familia – a brilliant, homeschooling mother, who also happens to be a pillar of global citizenship. Since marrying, she and her husband have lived in a number of exotic locations, including Utah, California, The Philippines, Ireland, Italy, and most recently Tunisia. With both a degree and lots of life experience centering around the Middle East, she’s a trenchant observer of current affairs in the region. Her interests take her all over the place, however, and she recently posted this piece which I thought the Times & Seasons crowd would enjoy (you can follow her own blog here): Which Mormon are You Voting For? by Sarah Bringhurst Familia It’s the question of the hour. And if you forced me to choose between Huntsman and Romney, I’d have to say that a president who speaks Chinese would probably be more useful than one who speaks French. But eight long years of Bush and then a Mad Tea Party have almost completely sapped my patience with the G.O.P. Fortunately, there’s another Mormon running for President. His name is Yeah Samake. Like the original Mormon presidential duo, he is clean-cut, wholesome, and charismatic. And his French makes Romney sound like an episode of Prairie Home Companion’s Guy Noir. Throughout his political…
Consumerism vs. Stewardship
The following is a modified excerpt from my presentation at Sunstone this summer. We live, not only in a capitalist, but a consumerist, society. Our society is all about spending, acquiring, cluttering, and replacing, not about maintaining, restoring, renewing, and protecting. It is cheaper to buy new than to repair old. We live in a disposable country, where everything is trash, if not now, then soon. How did we get here? One of the best explanations I’ve found is in the work of the social theorist Max Weber (1). He examined the correlation between the Protestant religious belief and its accompanying work ethic and the accumulation of capital and the subsequent rise of capitalism. One aspect [of the concept of calling that arose during the Reformation] was unequivocally new: the fulfillment of duty in vocational callings became viewed as the highest expression that moral activity could assume. Precisely this new notion of the moral worth of devoting oneself to a calling was the unavoidable result of the idea of attaching religious significance to daily work (39-40). The motivation to accumulate wealth was the desire to have confirmation that one was saved. Unlike Catholics, Protestants had no priest to confess to and receive absolution of sins, so the status of soul was in doubt, which was a very uncomfortable position to be in spiritually (60,66). “Restless work in a vocational calling was recommended as the best possible means to acquire the…
New Testament Sunday School Lesson 38: Acts 21-28
I will focus these study notes on Acts 21:1-Acts 23:11. As you read this story of Paul, notice that the Church of his time has spread to many communities. Paul is able to move from place to place, at least in the general area of Palestine and parts of Asia Minor (now western Turkey), and to depend on local branches of the Church as he does so. For example, in verses 3-7 we see him visit the branches at Tyre, Ptolemais, and Caesarea. Clearly the early Church grew rapidly after the Day of Pentecost, roughly thirty years before the story we are reading. (Paul’s journey was in approximately 58-61 AD). Though King Agrippa, son of Herod Agrippa and king of the Roman province of Palestine, had found no crime with which Paul had been charged (Acts 26:32), he could have bee released immediately. But because Paul had demanded a hearing before Caesar—to which he had a legal right as a Roman citizen—Agrippa had to keep Paul as a prisoner and send him to Rome as a prisoner. He was held in prison in Jerusalem for two years before the Romans got around to putting him on a cargo ship with cargo bound for Rome. Because he demanded a hearing, Paul was treated as a prisoner for the time between his arrest and his appearance in Rome. No bail in ancient Rome! In the end, Paul preached in Rome because of…
Times and Seasons welcomes Rachel Whipple
We’re happy to introduce Rachel Whipple as our latest guest blogger. Rachel got her bachelor’s in geology (and a husband) at BYU. She lived in San Diego and on the North Shore of Long Island before returning to Provo. Now that her husband teaches at BYU, she gets to take all the classes that she wanted to take as an undergrad, but couldn’t fit into her schedule. (So far, that’s been mostly philosophy and anthropology courses, because what could be more fun than spending a semester reading David Hume?) She has been a stay at home mom for a decade, and she notes that “I’ve found time to explore a variety of crafts that I would never had time to consider had I continued working full time. I’ve learned to sew, weave, knit, design clothes and costumes, and reupholster furniture. I’ve learned to cook real food from scratch, bake bread, and garden. I’ve been a yoga teacher, preschool assistant, and public school volunteer, but most expertise I have, I’ve gained through the day to day work of hearth and home.” Rachel recently began blogging at the excellent LDS Earth Stewardship blog (just trying to change how we interact with the earth, one lowly blog post at a time), where her posts cover a variety of green Mormonism topics, and her bio notes that she has not used a can of “cream of whatever” soup in over a decade. We’re looking…
LDS Men Aren’t Incredible
Wheat & Tares ran a fun post earlier this week titled LDS Men Are Incredible … although the URL string shows that the original draft title of the post was “Why Men Suck.” That kind of marks off the two ends of the spectrum, doesn’t it? That’s a nice lead-in for the question: What remarks are going to be directed at LDS men in next week’s General Conference?
Circuitous Machinations – On Mormon Theology
Desperately Seeking Seniors
I was surprised a week ago when a senior missionary serving in our ward said that the Church is struggling to get senior missionaries, something that an article in the Deseret News last week confirmed. But my senior missionary friend went further than the article did, saying that the number of senior missionaries has declined by 40% in the past decade.
Desert and a Just Society
The 2010 poverty level in the U.S., we learned on Tuesday, is the highest it has been since 1993. In 2010, about one in six Americans lived below the poverty line.[fn1] In June, 14.6% of Americans received food stamps.[fn2] To some extent, the high poverty rate is probably related to the high unemployment rate, which was 9.1% in August. I throw out all of these numbers to suggest that, as a society, we have a problem. That problem needs to be fixed. And we, as Mormons, undoubtedly have something that we can bring to the discussion of how to fix it. As I think about how we can fix poverty, though, I’m hugely influenced by Ron Haskins and Isabel Sawhill’s book Creating an Opportunity Society.[fn3] Haskins and Sawhill point out that Americans care about desert.[fn4] That is, as Americans, we want those who have the ability to work for a living. And I’m interested in this idea of desert. Because I’m not convinced that we have a religious dispensation to withhold assistance from those don’t somehow “deserve” our help.[fn5] Still, as a practical matter, irrespective of whether we have religious dispensation or not, we care about desert. And no social program that is blind to to recipients’ refusal to work is going to go anywhere. As a pragmatist, then, I have to confront desert. But, as we consider how to provide aid to those to whom we have the political…
Priests, Babylonians, and Seven 24-hour Days of Creation
Even though it comes first in the Bible, Genesis 1 represents the youngest of three Israelite creation traditions. As happens in culture and even inspired religion, traditions of the past were once again adapted and (re)appropriated to meet the needs of the time. Genesis 1-2:4 is generally believed to have come from a priestly tradition associated with the tabernacle/temple, and received its current form sometime around the Babylonian exile (which explains some of its anti-Babylonian polemics, which go totally unnoticed by modern readers.) Several characteristics of Genesis 1-2:4a suggest priestly and temple associations, but the most important for our purposes here is the emphasis on sacred time over sacred space (see here, #3 in particular.) If you’ve ever talked to Jehovah’s Witnesses about birthdays, you know they don’t celebrate them, because no one in the Bible does. And this is generally true, because Israelites weren’t the ultra-specific hour-by-hour calendrically obsessed society we are today; as with literacy, they neither had the means nor the utility for it. It’s unlikely they knew when their birthdays were. This holds true, btw, for some Middle Eastern people today. A relative working in Saudi Arabia with several hundred natives confirms that many of them not only don’t know their birthday, but have no idea how old they are. The only people who concerned themselves about specific days and years were either royal scribes or the priests/Levites. Scribes needed to chronicle the king’s doings, and…
Statements on Heavenly Mother
I thought a good companion to Jonathan’s recent post would be a list of quotations by church authorities on Heavenly Mother found in Paulsen’s & Pulido’s recent BYU studies article, “A Mother There.” I do not list them in the same order as they’re found in the article, nor do I list all of the quotations found in their article (not to mention the hundreds more that they’ve accumulated) – but let me be clear about the fact that I’ve culled them directly from the article. The quotes themselves are clearly in the public domain, but it still feels a bit like plagiarism. All credit goes to them. Nonetheless, it seems an extremely valuable resource to actually have before us at least a small sampling of what church authorities have said from then til now when we discuss this important doctrine. And now the quotes: “All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.” (“The Family: A Proclamation to the World,” Ensign Nov. 1995: 102) “We were created . . . in the image of our father and our mother, the image of our God.” (Brigham Young, Discourses of Brigham Young, ed. John A. Widtsoe, Salt Lake City: Deseret Book, 1954: 51) “God is…
Creationism and LDS Seminary
It’s late September and LDS high school students really should be back at school … and back at seminary. This year’s course of study is the Old Testament, which covers (or has already covered) Genesis 1 and the Creation. I hope LDS seminary teachers can teach Creation without teaching Creationism. But I fear some LDS teachers won’t or can’t make that distinction, so it is likely some LDS seminary students are going to go home this week thinking Creationism is the LDS view about Creation. That is very sad and sets up LDS kids to have a bad experience when they inevitably take high school or university science courses. Let’s briefly consider two questions: What is the LDS position on Creationism? Regardless of that position, is Creationism nevertheless taught to LDS youth as the LDS position? These are important questions. We need to teach our children well. First, a couple of caveats. The topic of interest is Creation and the age of the earth, not evolution. Second, I am not really concerned with what Joseph Fielding Smith or Bruce R. McConkie taught a generation or two ago — that is about as relevant to LDS high school students in 2011 as sermons by Orson Pratt or Brigham Young in the Journal of Discourses. I am more interested in what the CES manual for seminary teachers says, what contemporary LDS publications say, and what LDS seminary teachers (both CES full-timers and…
A Mother There? Notes on Paulsen and Pulido
David Paulsen and Martin Pulido’s survey of statements concerning Heavenly Mother in Mormon thought, recently published in BYU Studies, has earned a good amount of attention. It’s a thorough survey, and I only have two relatively minor criticisms. In addition, the article restricts itself to surveying statements rather than analyzing them, and I see a few possibilities for future analysis. Mostly I want to make a couple observations about the article, primarily that it doesn’t say quite as much as one might think.
Evolving LDS views on homosexuality
As I mention in my companion post, recent news stories have disagreed about the idea that LDS views on homosexuality are evolving. The history of LDS views on homosexuality is complicated, and I can’t fully do it justice in a relatively short post, but I’ll at least try to hit the highlights. Here’s a sketch of some of the ways in which LDS views on homosexuality have changed over the past 50 years — in very positive ways, I believe.[1] Church views have changed substantially regarding causes of homosexuality. In 1969, then-apostle and future prophet Spencer W. Kimball published The Miracle of Forgiveness, in which he stated that homosexuality was caused by masturbation.[2] This book, which echoed his 1964 talk “Love versus Lust,” received widespread circulation among the LDS population.[3] The idea of masturbation as a cause of homosexuality was mentioned again in the 1992 church pamphlet Understanding and Helping Those Who Have Homosexual Problems: Suggestions for Ecclesiastical Leaders, which makes the more limited statement that masturbation “intensifies sexual urges, making it difficult for the person to overcome homosexual problems.”[3] The church appears to have abandoned that claim. The idea does not appear anywhere in the church’s latest official statement, “God Loveth His Children.”[4] Similarly, the past fifty years show significant change in the areas of naturalness, disease, and curability. The 1970s were filled with a variety of statements about homosexuality as disease, as curable, and as definitely not natural.…
An Unfortunate Attack
Media sources including the LDS Newsroom have recently engaged in or supported an unfortunate attack on LDS writer Joanna Brooks. Brooks, a professor at San Diego State University, wrote at Religion Dispatches last month about Mitch Mayne: In LDS communities, where lay congregational leaders have positions analogous to those of priests, pastors, and rabbis, news of Mayne’s calling is having an impact, revealing continuing divisions among Mormons and questions about evolving Mormon views on homosexuality. There is, in fact, no consensus Mormon view on homosexuality. While most Mormons view homosexual sexual activity as a sin, Church leaders have expressed divergent perspectives on LGBT issues, ranging from condemnatory and derisive to ameliorative and compassionate. In response, non-LDS blogger Terry Mattingly at Get Religion wrote a snarky and condescending post accusing Brooks of bad journalism: You know that whole asking-questions thing that journalists are supposed to do as part of their work? You know, that thing where the journalist tries to ask the obvious, logical questions and then prints what people — especially people whose training and experience yield on-the-record, authoritative information — have to say that is relevant to the story? This process is especially important when dealing with issues that push people’s buttons and cause conflict in large, symbolic, even controversial groups. When these conflicts exist, it’s especially crucial to talk to people on both sides — on the record. Religion Dispatches ran a story last weekend that demonstrates what…
Mormonism and Social Justice
Recently, we’ve seen some distrust of religions that advocate social justice, from sources as diverse as the political punditry and lay Mormons.[fn1] The criticism is unfounded, of course, and strikes me as ahistorical and anti-Catholic. The term “social justice” comes from 1840, when the Jesuit scholar Luigi Taparelli as he worked through the philosophy of Thomas Aquinas. As you look at Jesuit schools’ mission statements, you begin to understand how central social justice is to the Jesuit identity. I teach at a Jesuit law school. Part of our mission is to “prepare graduates who will be ethical advocates for justice and the rule of law.” This social justice emphasis is inspired by the belief that each human being “deserves dignity and respect.” And Pope Benedict XVI takes this dessert further: he says that charity is inseparable from justice.[fn2] So why spend this time, on a Mormon blog, talking about Catholic conceptions of social justice? Because not only does the Mormon tradition has the same biblical and traditional Christian justifications to pursue a just society,[fn3] but Restoration scripture and modern prophets provide additional impetus.[fn4] That is, as Mormons, we have a duty to pursue a just society. Recognizing this duty doesn’t, of course, define the contours of a just society, or prescribe the route we use to arrive at this just society. We still need to ask what and how. Neither is a simple question, and I don’t have an overarching vision for what…
Mormons and Meaning on September 11
In the comments to Pres. Monson’s article on the Washington Post’s On Faith blog one Church member claimed that “Not one single LDS employee working in the Twin Towers was at work that morning.” This is, of course, incorrect. In fact, one of the LDS employees working in the towers died in the attack, as did two more on planes and two in the Pentagon.
Beyond Translation: Darmok and Jalad at Tanagra, part 1
Communication is not just about words, but the context, culture and worldview in which they are embedded.1 A simple translation of words will fail to communicate the entire message, because it doesn’t include this information. The complexities of communication are manifest in obvious and less obvious ways; sometimes we know what we’re missing, and sometimes we don’t. Here are some examples. Teenagers can carry on entire conversations at the dinner table or on Facebook by quoting movies their parents haven’t seen. If it goes far enough, the parents realize that something beyond the actual spoken words is being communicated. They may not know what the actual message is, because they haven’t seen the movie; they’re unaware of the culturally-embedded context, which carries meaning beyond the words. If it doesn’t go far enough that the parents catch on, then the kids have communicated a message in plain sight with the parents completely unaware. Let’s say I’m a college chemistry professor with a poor sense of humor. Let’s say further that there’s an international student with excellent English, but has been very culturally sheltered. It’s Friday, there’s a big test on Monday. At the close of class on Friday, I intone “Study hard, because on Monday… A’ll be bock.” Said student understands the words that have been said, knows what they mean, but doesn’t understand why they were said with a funny accent or why the class laughed. Of course the professor…
Thinking About Genesis
12 Questions with Grant Hardy – part II
President Monson on 9/11
The Washington post’s On Faith blog has a piece from President Monson responding to the question, “What have we learned about religion in the past 10 years? What was the spiritual impact of 9/11?”
12 Questions with Grant Hardy – part I
Getting Acquainted With Our More Dubious Doctrines
Reading back through the recent posts at Keepapitchin (sorry Ardis, I haven’t been keeping up :) ), I found a great piece on those long-lived, die-hard “doctrines” that aren’t really doctrines at all. Things like how Jesus was married…with children…to multiple wives(?!?!). Or how blacks couldn’t receive the priesthood because they were [insert made-up reason here] in the pre-mortal life. Or any number of other eclectic tidbits (I had mission companion who had been taught that Cain survived the Flood in a specially built one-man submarine). She closes with this question: Why the heck do we do that? Why do we perpetuate these wild speculations from the past, when we know, or ought to know, that they aren’t true? Here’s my theory on it: it’s like relationships with old friends. I have a few friends I’ve kept in touch with since middle school. Our relationships have developed and matured, and it’s been wonderful and rewarding. In contrast, Facebook has allowed me to re-establish contact with acquaintances I haven’t seen in 20 years or more. My elementary-school best friend, my CTR B classmate, my secret “like” from fifth grade. The thing that’s been most interesting to me is how these relationships pick up exactly where they left off. My friend David showed me his rosary beads when we were kids, and he told me how it’s a sin to let them touch the floor. Now, 25 years later, he’s still a devout Catholic in my…
Books of Interest to the LDS Nerd
A few of these are forthcoming, a few have appeared recently. I am compelled to read them all, as soon as I can get to them. Now Available Charles Harrel,“This Is My Doctrine”: The Development of Mormon Theology (Kofford Books) “In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present.” I have my doubts that someone who does not equally control original Biblical sources and LDS history, as well as the vast amounts of secondary literature on historiography, exegesis, etc. can give LDS doctrine a truly comprehensive diachronic treatment, and compress it into 597 pages. Nevertheless, I’m grateful to Harrel, an engineering professor, for making the attempt and I look forward to reading it. Too many LDS labor under the assumption that the status quo sprang fully formed from Joseph Smith. I don’t recall which of my friends said, but it’s in my Evernote file, “If there’s one thing Mormons excel at, it’s enshrining the status quo and assuming that if we do anything, there must be a good reason for it, and if there’s a good reason, it must have been revealed as the only way to do it, and if so, then it must have always been that way in all dispensations. And a lot of people’s faith can be shaken when it turns out not to always…
Mission Finances, part 3
(Note: this is the fourth part of a several-part series. You can read previous installments here, here, and here.) Quick review: prior to November 1990, missionaries and their families paid the actual cost of their missions. Moreover, parents would send money directly to their sons and daughters, with no intermediation from the Church. In May 1990, the U.S. Supreme Court ruled in Davis v. United States that such payments were not tax-deductible, notwithstanding language in the Internal Revenue Code that contributions made “to or for the use of” the Church would be deductible. In November 1990, the Church announced that, going forward, it was equalizing the costs of missions; all (U.S. and Canadian, at least) missionaries would pay a set monthly amount into the Church’s mission fund; the Church would then disperse to missionaries the amount of money they needed. While there’s no indication that the decision in Davis caused the Church to change its policy, I wouldn’t be shocked if the Davis decision at least affected the timing of the change.[fn1] The Church’s Amicus Brief: The Church was not a party to the Davis litigation. It did, however, have an interest in the outcome. As such, it filed an amicus brief with the Supreme Court.[fn2] The Church’s overall position is that “[n]on-deductibility [of the payments made by parents to their missionary children] would force the Church to choose between preserving the beneficial characteristics of its present program and sacrificing…
Mormon Studies Courses
A few years ago I came across a list of Mormon Studies courses complied by BYU professor Gideon Burton in 2008, the same year that the Claremont Graduate University started their Mormon Studies program and a year after Utah State started its program. Since it has been a few years, I thought Gideon’s list should be updated. I believe it gives a sense of how Mormon Studies is developing.
Shunning the Unbelievers
I didn’t see anyone suggest “shunning” — or being rude or unkind — as being appropriate. But I do keep seeing repeated claims that it’s wrong. It seems a straw man that keeps being beaten down. First, yes, I have gay friends. Most of them were childhood friends, most of them former LDS. The rest are from my experience in performing arts (stereotypical, but true) or clients. I simply don’t run across a lot of gay folks at church or in homeschool groups or in playgroups, which is where I spend most of my public time. The “dilemma” some have, I believe, has more to it than has been suggested. First, I actually think there is some VALUE to having unacceptable behaviors stigmatized by a culture. Does homosexuality rise to that level? Does out of wedlock pregnancy? I don’t know, but culture certainly can impact how readily someone gets involved in a particular behavior. Do I ever “shun” someone based on their behavior? Sure. I have two former friends who are convicted felons. One is on the sex offender registry for arranging sex with a decoy acting as a 13-year-old. My husband still played basketball with the guy after he was released from prison. But my kids were not allowed to play at their house while we lived there (they did come to our house many times). The other friend is now in prison bilking millions and millions from people…
H2 Chapter 5 Part 1: Missionary Work and Convert Retention
While to some it may seem like “the work of salvation” is about missionary work, the Church takes a much broader view. In this chapter of Handbook 2, the work of salvation is defined as including “member missionary work, convert retention, activation of less-active members, temple and family history work, and teaching the gospel.” Clearly salvation doesn’t end with baptism.
NT Sunday School Lesson 37: Hebrews
The book of Hebrews is what scholars call a “homiletic midrash” on Psalms 110, meaning that it a sermon responding to Psalm 110. It might be useful to read that psalm before reading Hebrews and to keep it in mind as you read Hebrews. Most contemporary scholars, including some LDS scholars, do not believe that Paul wrote this book. It is last among the letters of Paul because those compiling the New Testament (in the early 3rd century AD) were not sure that Paul had written it. There are a variety of reasons for these doubts, but the most significant is that the language of Hebrews is quite different from that of the rest of Paul’s letters. (However, the content and occasion of the letter are also different, and that might account for the difference in language.) Notice also that, though the title traditionally given to this book is “Letter to the Hebrews,” it doesn’t have the form of a letter. Some who do not believe that Paul wrote Hebrews believe it may have been written by Apollos, one of Paul’s followers. In the end, however, it doesn’t matter whether Paul, Apollos, or someone else wrote Hebrews. The message of Hebrews is Pauline, even if Paul didn’t write it. Christians have accepted this book as scripture for 2,000 years and modern-day prophets have confirmed that it is scripture. I will refer to Paul as the writer of Hebrews because it…
NT Sunday School Lesson 36: Romans
I have to confess that Romans is perhaps my favorite book of scripture. Given the way that most Latter-day Saints think of Romans, that marks me as at least strange, if not perverse. It also means that I will have to restrain myself to keep the notes for this lesson to a reasonable length. To do that I have selected a few verses that I think get at the heart of Paul’s message and focus on those. I have also appended an outline of the book as a whole so that you can perhaps understand Paul’s overall message better. Chapter 1 Verse 7: Why does Paul describe the saints in Rome as “beloved of God”? Doesn’t God love everyone? If he does, why describe any particular group as beloved? In verse 1 Paul said that he was called to be an apostle. In verse 6, he tells the saints in Rome that they too have been called, and in this verse he tells them to what they have been called: to be saints. What does the word “saint” mean? What does it mean to be called to be a saint? When do we receive that calling? How do we fulfill it? Chapter 3 Verses 9-10: What does it mean to say that both the Jews and the Gentiles are “under sin”? In verse 10 Paul quotes Psalms 14:1 and 53:1. How can Paul be serious when he says that no…