Like many people dependent upon care from others, M can be a tyrant. For instance, sensing my anxiousness during her feedings, when it’s crucial to get enough into her to sustain her plus stimulate her slow growth curve, she’s begun extorting favors. Sometimes she’ll demand to watch her favorite video over and over or else she won’t eat. She wrings the last drop of pleasure out of these viewings then collapses back into boredom. Then she grows irritable and stops eating again. Do something to entertain me, she pouts, or I’ll starve myself.
Year: 2008
The Dennis Wendt Jr. Post*: Undercover for the Lord
2 August 1888: Elder Alma P. Richards, ten months into his missionary service and working without a companion, stopped at a hotel in Meridian, Mississippi and made arrangements with a porter to keep some books and clothing until the elder’s return, expected to be a few days later. Richards, on foot, left Meridian to visit friends just over the state line in Jasper County, Alabama. He was never heard from again.
Prophets and textual criticism
The Book of Mormon poses a thorny problem for assumptions about the history of scriptural texts, especially if it isn’t true
The Myth of Evolution and the Myth of the Fall
Noah Millman concedes that the science of evolution is not incompatible with the truth of Christianity. But, he argues, the myth of evolution is incompatible with the myth of Christianity. I think science does have implications for the persuasiveness of specific religious doctrines, simply as a psychological matter. And I think evolution through natural selection is extremely uncongenial to the central Christian story about the nature of sin and evil in the world. Why? Because the Christian story has the entry of strife into the world come about as the result of human sin, whereas the core idea behind evolution by natural selection is that our existence – and the consciousness and ability to sin that comes with it – is a product of strife. Put bluntly: natural selection is not the mechanism that the Christian deity would use to create man in His image. Or, if it is, I’d like to see the explanation.
Bittersweet Sixteen: Part Two
So there I was, staring the lavishness of my ignorance. I saw the presence it had in the world, how it could impoverish and destroy as efficiently as the most inspired scientific breakthrough could improve somebody’s standard of living. Before M was diagnosed, I saw my ignorance in a slanted light as I came to realize she wasn’t showing herself to me in a way I could understand. The light came up a little more when the nature and degree of her trouble dawned and our family found itself standing at a door we didn’t know for sure would open. But that day I began to comprehend the nature of the creature I’d unleashed, unknowingly, upon M at a perfectly vulnerable stage of her coming into being, the world changed in a blue bolt.
Changing Mormon Musical Aesthetics?
I didn’t blog about it at the time, although I thought about it. But now it’s up on You Tube, so here goes.
Egyptian Brass Plates and a naming contest
If this is common knowledge I completely missed it. So I post this in memory of all those who also slept through indecent chunks of early morning Seminary.
Bittersweet Sixteen: Part One
Many parents with severely disabled children live life underground. Apart from society’s burbling mainstreams, they labor beneath the weight of exigent circumstances, dealing with mortal crises day by day. They monitor their child’s breathing, their sleeping, their every bodily function, often for years, developing a sense for delicate balances in their particular domestic environments. Grief has become part of these parents’ body chemistries.
The Two Problems with Mormon Finitist Theodicies
I have been listening to the papers that were presented at the recent conference of the Society for Mormon Philosophy and Theology. At the conference there was a presentation on that perennial favorite, finisitist Mormon theodicies, in this case a nicely nuanced comparison of Mormon thinking with the process theology of David Griffin. I was disappointed, however, that the authors didn’t more squarely face the two strongest objections to Mormon finitist theodicies. Indeed, I have yet to see what I think of as adequate responses to either of these issues.
Taking the Lord’s title in vain
The Third Commandment tells us not to take the Lord’s name in vain. And for some reason, this practice has become strongly ingrained in Mormon social norms — I can easily name a dozen Mormons who cuss like sailors and drop “F-bombs” regularly, but who would never dream of injecting a “God” or “Lord” into the sentence. But are we really getting it right? Is “God” really the Lord’s name, or is it just a title? And what exactly does the third commandment proscribe?
One Hundred Thousand – WINNER DECLARED
Within the next few hours, T&S’s spam filter is going to announce that it has spared us from 100,000 offers of recreational pharmaceuticals, links to images of anatomically correct models in morally incorrect situations, promises of guaranteed wealth, solemn pleas from 12,394 persons of good moral character who need your help kindly Christian sir to transfer funds out of war-torn countries for to do the good Lord’s most benificent charitableness, and warnings that we will surely be cast down to the uttermost depths of hell unless we renounce our false Jesus and transfer allegiance to the god of the loving soul who has so blasphemously cursed us to bless us. You know what I mean.
Thank you, Raymond
Thanks to Raymond Takashi Swenson for his slate of intriguing and challenging posts over the past couple of weeks.
BYU Studies Chronology of Joseph Smith’s life
If you’re not a subscriber to BYU Studies (why not?), make haste to the bookstore and pick up a copy of the latest edition. It’s a nearly 200-page chronology of Joseph Smith’s life (transcribing the chronology available online at josephsmith.byu.edu ). In the print version, events are color-coded by category as well as being listed by date. To call this compilation “extremely useful” would be a vast understatement. Simply put, this is a tool that every member should have access to. The information has been available for some time online (in a relatively little known spot), but putting in in book form makes it much more accessible. You should pick extra copies up for your bishop, your father-in-law (*may not apply to John F. or Rosalynde), your home teaching companion. It’s gold. It’s very rare to see this combination of scholarship and information, on the one hand, with a presentation that is this accessible to everyday members. Kudos to the Joseph Smith Papers team for assembling the chronology, and to BYU Studies for publishing it. Very well done.
A modest, sensible, reasonable proposal that is certain to fail
Utah’s NBA team needs to change its name, period. The name is silly. There is no jazz in the state of Utah. They should give the Jazz name back to the good folks of New Orleans, for whom the moniker actually makes sense, and pick a new one that actually makes sense for Utah. Which new monikers might work?
The Case of the Missing Pioneer
Most people with even a general sense of the Mormon pioneers are familiar with their “roadometer,” a set of cog wheels fastened to a wagon wheel, which measured and recorded distance traveled without the need for a human observer to count the revolutions of the wheel.
A T&S feature I just invented in the last three minutes: Sidebar Smackdown
Perusing our sidebar this morning, I discovered the same article linked twice, along with each linker’s distinct spin on it. Well if T&S bloggers get to rampantly editorialize in the sidebar, so should you! Feel free to sound off in the comments about the article. Personally, I am opposed to mocking French people. Oh wait, no I’m not. And as long as I’m at it,
How to read an “autobiographical novel”
I have no idea. You tell me.
Pagan Christianity: A failure of nerve
A new book written by two Evangelical Christians supports many of the views of Latter-day Saints about the apostacy from First Century Christianity. Frank Viola and George Barna have collaborated on an updated and expanded version of one of Viola’s earlier books, and titled it Pagan Christianity.
Some Thoughts about Provident Living
Two questions, actually.
To see ourselves as others see us
A sister in Relief Society told us this morning of having toured Salt Lake’s then-newly renovated Cathedral of the Madeleine
Love and skepticism
When Christ was sending out his disciples to work as missionaries, he told them “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” (Matthew 10:16) Latter-day Saints need to be wiser when dealing with the wolves among us.
Noah’s flood in light of the Restored Gospel
There was an interesting post in September 2007 about a Dialogue article discussing the usual interpretation of the flood of Noah as being scientifically implausible. A couple of comments touched upon, but did not fully explicate, the way that the scriptures of the Restored Gospel and other insights from Joseph Smith can suggest a more scientifically feasible interpretation of Noah’s flood.
Marriott, Again
I know we’ve had this conversation before, but . . .
Mormons in the Military
About 15 years ago I wrote a short piece for a Sunstone Symposium panel on the topic of Mormons in the Military. It was focused on my personal experiences as a Latter-day Saint dealing with the armed forces rules on religion and the chaplains specifically. A number of things have developed since then, so it seems worthwhile to revisit the topic and elicit readers’ own experiences.
Sorting out the virtuous and praiseworthy: Incorporating the gospel-compatible elements of an existing culture
As the Church’s membership has become predominantly non-American and non-English speaking, the question of how to construct a Mormon ethnic identity within the wide variety of existing cultures worldwide has become a present concern for millions of Latter-day Saints.
“Well Known Facts”
This week while we’re hearing lurid tales from Tom Green County, Texas, it is worthwhile to remember exactly how ugly were the lies once printed about our own people, some of them told unashamedly by federal appointees and officers of the 19th century court.
Why it’s unchristian to call Mormons “not Christian”
In his new book, Claiming Christ, Professor Robert Millet, in dialogue with Evangelical scholar Gerald McDermott about the commonalities and differences of Mormonism and the varieties of Evangelical Christianity, makes the observation that the notion of labeling Latter-day Saints as “not Christian†is a fashion that became widespread only about twenty years ago.
Integrating Elites into the Church
While watching last weekend’s General Conference, with the sustaining of President Monson and the calling of new people into Church leadership, one of the things I felt is how fortunate the Church is to have as its leaders men and women who have achieved significantly in many walks of life. This is in contrast to most other denominations, where people with these skills would be excluded from formal church leadership. For example, what other church has attorneys in its most senior leadership?
What’s Wrong with Ancient Research in Mormon Studies
Mormon Studies has become a relic area for outdated ideas about texts and their transmission. That becomes clear in reading a number of contributions to Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (FARMS, 2005)
Graven Images: The hunger for an authentic image of Joseph
Ardis Parshall has presented in previous postings “The CSI Effect and Mormon Historyâ€, 3/20/2008, and “And Yet Another Joseph Smith Photograph”, 4/1/2008, arresting images that have, at first glance, an arguable relationship to our known historical depictions of the Prophet Joseph Smith, but turn out, on further research, to have no chance of being what we wish they were. In commenting on Ardis’ second post (#14, #48), I pointed out the reasons why there are likely to be a great many old images that resemble our mental image of the Prophet, and why it would be extremely difficult to verify any of them as a real image of Joseph.